etersburg Freemasons. He arranged dining and funeral
lodge meetings, enrolled new members, and busied himself uniting various
lodges and acquiring authentic charters. He gave money for the erection
of temples and supplemented as far as he could the collection of alms,
in regard to which the majority of members were stingy and irregular.
He supported almost singlehanded a poorhouse the order had founded in
Petersburg.

His life meanwhile continued as before, with the same infatuations and
dissipations. He liked to dine and drink well, and though he considered
it immoral and humiliating could not resist the temptations of the
bachelor circles in which he moved.

Amid the turmoil of his activities and distractions, however, Pierre at
the end of a year began to feel that the more firmly he tried to rest
upon it, the more Masonic ground on which he stood gave way under him.
At the same time he felt that the deeper the ground sank under him the
closer bound he involuntarily became to the order. When he had joined
the Freemasons he had experienced the feeling of one who confidently
steps onto the smooth surface of a bog. When he put his foot down it
sank in. To make quite sure of the firmness of the ground, he put
his other foot down and sank deeper still, became stuck in it, and
involuntarily waded knee-deep in the bog.

Joseph Alexeevich was not in Petersburg--he had of late stood aside
from the affairs of the Petersburg lodges, and lived almost entirely in
Moscow. All the members of the lodges were men Pierre knew in ordinary
life, and it was difficult for him to regard them merely as Brothers in
Freemasonry and not as Prince B. or Ivan Vasilevich D., whom he knew in
society mostly as weak and insignificant men. Under the Masonic aprons
and insignia he saw the uniforms and decorations at which they aimed in
ordinary life. Often after collecting alms, and reckoning up twenty
to thirty rubles received for the most part in promises from a dozen
members, of whom half were as well able to pay as himself, Pierre
remembered the Masonic vow in which each Brother promised to devote
all his belongings to his neighbor, and doubts on which he tried not to
dwell arose in his soul.

He divided the Brothers he knew into four categories. In the first he
put those who did not take an active part in the affairs of the lodges
or in human affairs, but were exclusively occupied with the mystical
science of the order: with questions of the t