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nd has become a race of angels the hideous problem of human suffering can never be solved by vesting private property-rights in the hands of public functionaries. But the note of anguish in that voice of desperation and revolt need not, for all this, be confused with its madder strains. The claim of poverty upon riches is to-day a tremendously ethical one. Help--and help wise, earnest, persistent--is the inflexible moral tax levied by life itself on all who have an overplus of wealth wherewith to relieve deserving misery. The occasional careless signing of a cheque, or even a visit now and then among the filthy slums of Bayard and Hester Streets, cannot cancel these mighty obligations. And there are better ways of schooling the soul to recognize the magnitude and insistence of such obligations than by organizing ultra-select dancing-classes at Sherry's; giving "pink luncheons" to a bevy of simpering female snobs; uncorking eight-dollar bottles of Clos de Vougeot for a fastidious dinner company of men-about-town; squandering three thousand dollars on a Delmonico ball, or purchasing at vast prices the gowns and jewels of a deposed foreign empress. Yes, there are better ways. And for people who are solely pleasure-seekers to call themselves Christian is, from their own points of view, blasphemy unspeakable; since whatever we agnostics may say and believe about the alleged "divinity" of Christ, _they_ hold that the Galilean was the son of God, and that in such miraculous character he spoke when saying: "Leave all and follow me." The American snob is a type at once the most anomalous and the most vulgar. Why he is anomalous need not be explained, but the essence of his vulgarity lies in his entire absence of a sanctioning background. It is not, when all is said, so strange a matter that anyone reared in an atmosphere of historic ceremonial and precedent should betray an inherent leaning toward shams and vanities. But if there is anything that we Americans, as a race, are forever volubly extolling, it is our immunity from all such drawbacks. And yet I will venture to state that in every large city of our land snobbery and plutocracy reign as twin evils, while in every small town, from Salem to some Pacific-slope settlement, the beginnings of the same social curse are manifest. Of course New York towers in bad eminence over the entire country. Abroad they are finding out the absurd shallowness of our professions. Nearly seve
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