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caliph to Rosetta; but Egypt was not freed from the invaders till the year 921, when reinforcements had been repeatedly sent from Bagdad to deal with them. The extortions necessitated by these wars for the maintenance of armies and the incompetence of the viceroys brought Egypt at this time into a miserable condition; and the numerous political crises at Bagdad prevented for a time any serious measures being taken to improve it. After a struggle between various pretenders to the viceroyalty, in which some pitched battles were fought, Mahommed b. Tughj, son of a Tulunid prefect of Damascus, was sent by the caliph to restore order; he had to force his entrance into the country by an engagement with one of the pretenders, Ibn Kaighlagh, in which he was victorious, and entered Fostat in August 935. Ikshidite Dynasty. Mahommed b. Tughj was the founder of the Ikshidi dynasty, so called from the title Ikshid, conferred on him at his request by the caliph shortly after his appointment to the governorship of Egypt; it is said to have had the sense of "king" in Ferghana, whence this person's ancestors had come to enter the service of the caliph Motasim. He had himself served under the governor of Egypt, Takin, whose son he displaced, in various capacities, and had afterwards held various governorships in Syria. One of the historians represents his appointment to Egypt as effected by bribery and even forgery. He united in his person the offices of governor and minister of finance, which had been separate since the time of the Tulunids. He endeavoured to replenish the treasury not only by extreme economy, but by inflicting fines on a vast scale on persons who had held offices under his predecessor and others who had rendered themselves suspect. The disaffected in Egypt kept up communications with the Fatimites, against whom the Ikshid collected a vast army, which, however, had first to be employed in resisting an invasion of Egypt threatened by Ibn Raiq, an adventurer who had seized Syria; after an indecisive engagement at Lajun the Ikshid decided to make peace with Ibn Raiq, undertaking to pay him tribute. The favour afterwards shown to Ibn Raiq at Bagdad nearly threw the Ikshid into the arms of the Fatimite caliph, with whom he carried on a friendly correspondence, one letter of which is preserved. He is even said to have given orders to substitute the name of the Fatimite caliph for that of the Abbasid in public prayer,
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