p. 37, 38.
[127:2] See Religion of the Ancient Greeks, p. 81, and Gibbon's Rome,
vol. i. pp. 84, 85.
[127:3] Draper: Religion and Science, p. 8.
[127:4] Socrates: Eccl. Hist. Lib. 3, ch. xix.
[127:5] Draper: Religion and Science, p. 17.
[127:6] See Inman: Ancient Faiths, vol. i. p. 418. Bunsen: Bible
Chronology, p. 5, and The Angel-Messiah, pp. 80 and 298.
[127:7] See Higgins: Anacalypsis, vol. ii. p. 113, and Draper: Religion
and Science, p. 8.
[127:8] Hardy: Manual Budd., p. 141. Higgins: Anac., i. 618.
[128:1] Draper: Religion and Science, p. 8. Compare Luke i. 26-35.
[128:2] Philostratus, p. 5.
[128:3] See the chapter on Miracles.
[128:4] See Higgins: Anacalypsis, vol. i. p. 151.
[128:5] See the chapter on Miracles.
[128:6] Bell's Pantheon, i. 27. Roman Ant., 136. Taylor's Diegesis, p.
150.
[128:7] Ibid.
[129:1] Eusebius: Eccl. Hist., lib. 2, ch. xiii.
[129:2] Ibid. ch. xiii.
[129:3] See Mallet's Northern Antiquities.
[129:4] See Higgins: Anacalypsis, vol. ii. p. 32, Kingsborough: Mexican
Antiquities, vol. vi. 166 and 175-6.
[129:5] Ibid.
[129:6] See Kingsborough: Mexican Antiquities, vol. vi. p. 176.
[129:7] Ibid. p. 175.
[130:1] See Kingsborough: Mexican Antiquities, vol. vi. p. 176.
[130:2] Ibid. p. 166.
[130:3] Brinton: Myths of the New World, pp. 180, 181.
[130:4] Squire: Serpent Symbol, p. 187.
[130:5] Ibid. p. 188.
[130:6] Ibid.
[130:7] Ibid.
[130:8] Ibid. p. 190.
[131:1] Squire: Serpent Symbol, p. 191.
[131:2] Ibid.
[131:3] Ibid.
[131:4] Ibid. p. 192.
[131:5] "If we seek, in the first three Gospels, to know what his
biographers thought of Jesus, we find his _true humanity_ plainly
stated, and if we possessed only the Gospel of _Mark_ and the discourses
of the Apostles in the _Acts_, the whole Christology of the New
Testament would be reduced to this: that Jesus of Nazareth was '_a
prophet mighty in deeds and in words_, made by God Christ and Lord.'"
(Albert Reville.)
[132:1] Mark, xiii. 32.
[132:2] Mark, x. 40.
[132:3] Mark, x. 18.
[132:4] Mark, xiv. 36.
[132:5] Mark, xv. 34.
[133:1] Matt. and Luke.
"The passages which appear most confirmatory of Christ's Deity, or
Divine nature, are, in the first place, the narratives of the
Incarnation and of the Miraculous Conception, as given by Matthew and
Luke. Now, the two narratives do not harmonize with each other; they
neutralize and negative the _genealogies_ on wh
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