FREE BOOKS

Author's List




PREV.   NEXT  
|<   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206  
207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   >>   >|  
they ask of Herod and the priests the road which they should take, when, by the hypothesis, the star was ready to guide them?[145:3] It is said that in the oracles of Zoroaster there is to be found a prophecy to the effect that, _in the latter days_, a virgin would conceive and bear a son, and that, at the time of his birth, a star would shine at noonday. Christian divines have seen in this a prophecy of the birth of _Christ_ Jesus, but when critically examined, it does not stand the test. The drift of the story is this: Ormuzd, the Lord of Light, who created the universe in _six_ periods of time, accomplished his work by making the first man and woman, and infusing into them the breath of life. It was not long before Ahriman, the evil one, contrived to seduce the first parents of mankind by persuading them to eat of the forbidden fruit. Sin and death are now in the world; the principles of _good_ and _evil_ are now in deadly strife. Ormuzd then reveals to mankind his _law_ through his prophet Zoroaster; the strife between the two principles continues, however, and will continue until the end of a destined term. During the last three thousand years of the period Ahriman is predominant. The world now hastens to its doom; religion and virtue are nowhere to be found; mankind are plunged in sin and misery. _Sosiosh_ is born of a virgin, and redeems them, subdues the Devs, awakens the dead, _and holds the last judgment_. A comet sets the world in flames; the Genii of Light combat against the Genii of Darkness, and cast them into Duzakh, where Ahriman and the Devs and the souls of the wicked are thoroughly cleansed and purified by fire. Ahriman then submits to Ormuzd; evil is absorbed into goodness; the unrighteous, thoroughly purified, are united with the righteous, and _a new earth and a new heaven_ arise, free from all evil, where peace and innocence will forever dwell. Who can fail to see that this virgin-born _Sosiosh_ was to come, _not eighteen hundred years ago_, but, in the "_latter days_," when the world is to be set on fire by a _comet_, the _judgment_ to take place, and the "new heaven and new earth" is to be established? Who can fail to see also, by a perusal of the New Testament, that the idea of a _temporal Messiah_ (a mighty king and warrior, who should liberate and rule over his people Israel), and the idea of an _Angel-Messiah_ (who had come to announce that the "kingdom of heaven was at hand," that the
PREV.   NEXT  
|<   182   183   184   185   186   187   188   189   190   191   192   193   194   195   196   197   198   199   200   201   202   203   204   205   206  
207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231   >>   >|  



Top keywords:
Ahriman
 

mankind

 

virgin

 
Ormuzd
 
heaven
 
principles
 

purified

 

Sosiosh

 

Messiah

 

judgment


strife
 
prophecy
 

Zoroaster

 

submits

 

cleansed

 

absorbed

 

righteous

 

united

 

unrighteous

 

hypothesis


goodness
 

oracles

 

subdues

 
awakens
 

flames

 
combat
 
wicked
 

Duzakh

 

Darkness

 

warrior


liberate

 

mighty

 
temporal
 
Testament
 

announce

 
kingdom
 

people

 

Israel

 

perusal

 

forever


innocence

 

redeems

 
priests
 

established

 
eighteen
 
hundred
 

plunged

 

noonday

 
breath
 

infusing