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justice, as might have occurred in the court of the old [Greek: polemarchos], will allow us to conclude that they are in possession of a rule coercing them to be just and brotherlike towards the unprotected stranger, abstractly and for justice's sake. Now, with us you may find many individual rogues, but never a roguish court, nor tolerated roguish public body. And of this difference between us Christians and them Turks, it will not be difficult for any one to supply the reason, who will give himself the trouble to think about it. But as I was saying, at Adalia,--the town I mean, not the province,--lived, with the authority of local governor, a personage styled a _Caimacan_. This is a person inferior to a regular pasha, having in fact a sort of acting rank. One remembers this style and title well, because it puts us in mind of the nicest thing eatable that the Levant affords--_Caimac_, which is something very like Devonshire cream, only better. This Caimacan, being a sort of great man's great man, is apt not to bear his honours meekly. At the precise time of which I speak, the Sultan was raising considerable levies in different parts of his dominions, for the benefit of good order among the Albanians. Near Adalia was a military rendezvous for the forces raised in that neighbourhood, and the command _pro tempore_ of the new levies was assigned to the Caimacan. So that the poor man was labouring under an accession of dignity. At Adalia also lived a certain Ionian--from the Seven Islands, friend, not from Asia--who had been led thither by a speculation in the soap trade. To judge by the evident want of the article, would have been to pronounce a most favourable opinion as to the probable result of such speculation. In fact the man succeeded only too well; he boiled so successfully, and sold so cheaply, that all the native competitors were beaten out of the field. The true believers were, of course, indignant at this conduct of an infidel and a stranger; and as they could not weather on him in the fair way of trade, they determined to try if they could not "choke his luff" by a practical expedient. Paying him a visit one day, they spoiled his stock in trade, broke his gear, gave him a good thrashing, and told him to take that as a gentle hint of what they would do if he did not behave himself for the future. The poor fellow appealed to the Caimacan for satisfaction for the injury done, and for security against future vio
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