justice, as might have occurred in the court of the
old [Greek: polemarchos], will allow us to conclude that they are in
possession of a rule coercing them to be just and brotherlike towards
the unprotected stranger, abstractly and for justice's sake. Now, with
us you may find many individual rogues, but never a roguish court, nor
tolerated roguish public body. And of this difference between us
Christians and them Turks, it will not be difficult for any one to
supply the reason, who will give himself the trouble to think about it.
But as I was saying, at Adalia,--the town I mean, not the
province,--lived, with the authority of local governor, a personage
styled a _Caimacan_. This is a person inferior to a regular pasha,
having in fact a sort of acting rank. One remembers this style and title
well, because it puts us in mind of the nicest thing eatable that the
Levant affords--_Caimac_, which is something very like Devonshire cream,
only better. This Caimacan, being a sort of great man's great man, is
apt not to bear his honours meekly. At the precise time of which I
speak, the Sultan was raising considerable levies in different parts of
his dominions, for the benefit of good order among the Albanians. Near
Adalia was a military rendezvous for the forces raised in that
neighbourhood, and the command _pro tempore_ of the new levies was
assigned to the Caimacan. So that the poor man was labouring under an
accession of dignity.
At Adalia also lived a certain Ionian--from the Seven Islands, friend,
not from Asia--who had been led thither by a speculation in the soap
trade. To judge by the evident want of the article, would have been to
pronounce a most favourable opinion as to the probable result of such
speculation. In fact the man succeeded only too well; he boiled so
successfully, and sold so cheaply, that all the native competitors were
beaten out of the field. The true believers were, of course, indignant
at this conduct of an infidel and a stranger; and as they could not
weather on him in the fair way of trade, they determined to try if they
could not "choke his luff" by a practical expedient. Paying him a visit
one day, they spoiled his stock in trade, broke his gear, gave him a
good thrashing, and told him to take that as a gentle hint of what they
would do if he did not behave himself for the future. The poor fellow
appealed to the Caimacan for satisfaction for the injury done, and for
security against future vio
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