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s.... If the English Grand Lodge hears of anything called 'Esoteric Masonry' derived from such sources, under chiefs once T.S. [Theosophical Society] members, under a head in Berlin, it will not enquire who Dr. Steiner is or what is the nature of his work, it will simply say, 'No English Masons of the Free and Accepted Masons may join any Society working pseudo-Masonic rites, i.e. no one of ordinary accepted Freemasonry can attend any meetings or attend any grades in this illegitimate body.' Finis!... If a lodge of the Continental Order is to be established in England, Dr. Steiner will be faced with the Masonic difficulty. This is really serious...."[727] Here then is one of the finest tributes ever paid to British Masonry, for it shows that as at present constituted and controlled it provides the most formidable barrier against the infiltration of this country by alien or subversive secret societies. Thus the Freemasons and the Roman Catholics are recognized as the principal obstacles to success. The Freemasons, however, would do well to realize the attempts that are made to break down this resistance by traitors in the Masonic camp, who, after violating their obligations by belonging to an irregular secret society, act as recruiting agents in the lodges. For the author of these remarks was a British Freemason who, in collusion with a foreign adept, proposed to penetrate Freemasonry by the process known in revolutionary language as "boring from within." To quote his own words, "_They must be got at from within, not from without_." This was to be accomplished in various ways--by adepts of the Continental Order getting themselves initiated into orthodox Masonry and then spreading their own doctrines in the lodges, or by enlisting recruits amongst orthodox Masons and using them as propagandists among their brother-Masons. It was also suggested that in order not to rouse suspicion it would be better to avoid the name "Esoteric Masonry," to adopt one of the rituals used in England, and to employ as "officers" a "mixed group" drawn from various secret societies. This plan has been carried out with considerable success, and at a recent conference held by a high Continental adept under the most distinguished patronage, it was interesting to notice the various secret societies represented by certain of the promoters, who of course to the general public appeared to be merely isolated individuals interested in philosophical spec
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