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"Comte de Saint-Germain"--"The Master" of our modern co-masonic lodges. The identity of this mysterious personage has never been established[443]; by some contemporaries he was said to be a natural son of the King of Portugal, by others the son of a Jew and a Polish Princess. The Duc de Choiseul on being asked whether he knew the origin of Saint-Germain replied: "No doubt we know it, he is the son of a Portuguese Jew who exploits the credulity of the town and Court."[444] In 1780 a rumour went round that his father was a Jew of Bordeaux, but according to the _Souvenirs of the Marquise de Crequy_ the Baron de Breteuil discovered from the archives of his Ministry that the pretended Comte de Saint-Germain was the son of a Jewish doctor of Strasburg, that his real name was Daniel Wolf, and that he was born in 1704.[445] The general opinion thus appears to have been in favour of his Jewish ancestry. Saint-German seems first to have been heard of in Germany about 1740, where his marvellous powers attracted the attention of the Marechal de Belle-Isle, who, always the ready dupe of charlatans, brought him back with him to the Court of France, where he speedily gained the favour of Madame de Pompadour. The Marquise before long presented him to the King, who granted him an apartment at Chambord and, enchanted by his brilliant wit, frequently spent long evenings in conversation with him in the rooms of Madame de Pompadour. Meanwhile his invention of flat-bottomed boats for the invasion of England raised him still higher in the estimation of the Marechal de Belle-Isle. In 1761 we hear of him as living in great splendour in Holland and giving out that he had reached the age of seventy-four, though appearing to be only fifty; if this were so, he must have been ninety-seven at the time of his death in 1784 at Schleswig. But this feat of longevity is far from satisfying his modern admirers, who declare that Saint-Germain did not die in 1784, but is still alive to-day in some corner of Eastern Europe. This is in accordance with the theory, said to have been circulated by Saint-Germain himself, that by the eighteenth century he had passed through several incarnations and that the last one had continued for 1,500 years. Barruel, however, explains that Saint-Germain in thus referring to his age spoke in masonic language, in which a man who has taken the first degree is said to be three years old, after the second five, or the third seven
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