FREE BOOKS

Author's List




PREV.   NEXT  
|<   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152  
153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   >>   >|  
points to a contrary conclusion. M. Matter, who, as we have seen, disbelieves the story of the _Ordre du Temple_ and the authenticity of the Charter of Larmenius in so far as it professes to be a genuine fourteenth-century document, nevertheless asserts that the _savants_ who have examined it declare it to date from the early part of the eighteenth century, at which period Matter believes the Gospel of St. John used by the Order to have been arranged so as "to accompany the ceremonies of some masonic or secret society." Now, it was about 1740 that a revival of Templarism took place in France and Germany; we cannot therefore doubt that if Matter is right in this hypothesis, the secret society in question was that of the Templars, whether they existed as lineal descendants of the twelfth-century Order or merely as a revival of that Order. The existence of the German Templars at this date under the name of the _Stricte Observance_ (which we shall deal with in a further chapter) is indeed a fact disputed by no one; but that there was also an _Ordre du Temple_ in France at the very beginning of the eighteenth century must be regarded as highly probable. Dr. Mackey, John Yarker, and Lecouteulx de Canteleu (who, owing to his possession of Templar documents, had exclusive sources of information) all declare this to have been the case and accept the Charter of Larmenius as authentic. "It is quite certain," says Yarker, "that there was at this period in France an _Ordre du Temple_, with a charter from John Mark Larmenius, who claimed appointment from Jacques du Molay. Philippe of Orleans accepted the Grand Mastership in 1705 and signed the Statutes."[364] Without, however, necessarily accepting the Charter of Larmenius as authentic let us examine the probability of this assertion with regard to the Duc d'Orleans. Amongst the Jacobites supporting Lord Derwentwater at the Grand Lodge of Paris was a certain Andrew Michael Ramsay, known as Chevalier Ramsay, who was born at Ayr near the famous Lodge of Kilwinning, where the Templars are said to have formed their alliance with the masons in 1314. In 1710 Ramsay was converted to the Roman Catholic faith by Fenelon and in 1724 became tutor to the sons of the Pretender at Rome. Mr. Gould has related that during his stay in France, Ramsay had formed a friendship with the Regent, Philippe, Duc d'Orleans, who was Grand Master of the _Ordre de Saint-Lazare_, instituted during the Crusades
PREV.   NEXT  
|<   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152  
153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   171   172   173   174   175   176   177   >>   >|  



Top keywords:

century

 

Ramsay

 

France

 
Larmenius
 

Templars

 

Matter

 

Orleans

 

Charter

 
Temple
 

eighteenth


period

 
secret
 

society

 
formed
 

revival

 

authentic

 

declare

 
Yarker
 

Philippe

 

regard


Amongst

 
Jacobites
 

supporting

 

accepting

 

assertion

 

examine

 
probability
 

accepted

 
claimed
 

appointment


charter

 

accept

 

Jacques

 

Without

 
Statutes
 
signed
 
Mastership
 

necessarily

 

Crusades

 

Pretender


Fenelon

 

friendship

 
Regent
 

Master

 

Lazare

 

related

 
instituted
 

Catholic

 

famous

 

Chevalier