Ibid., fol. 19, col. i.

These three will never see hell:--He who is purified by poverty; he who
is purged by a painful flux; and he who is harassed by importunate
creditors; and some say, he also who is plagued with a termagant wife.

_Eiruvin_, fol. 41, col. 2.

Three effects are ascribed to Babylonian broth (which was made of moldy
bread, sour milk, and salt):--It retards the action of the heart, it
affects the eyesight, and emaciates the body.

_P'sachim_, fol. 42, col 1.

These three are not permitted to come between two men, nor is a man
allowed to pass between any two of these three:--A dog, a palm tree, or
a woman; to which some add the pig, and others the serpent as well.

Ibid., fol. 111, col. 1.

One part of this regulation is rather hard and should surely be
abolished; that, viz, which ordains a woman shall not come
between two men or a man pass between two women. The compiler of
this Miscellany was once witness to a case which illustrates its
inconvenience: it occurred at Tiberias. A pious young Jew who
had to traverse a narrow road to pass from the lake to the town
was kept standing for a very considerable time under a broiling
sun, simply because two young women, to tease him, guarded the
entrance, and dared him to pass between them. Of course he dared
not accept the challenge, otherwise he would have incurred the
penalty of death, according to the judgment of the Talmud; for
"Whosoever transgresses any of the words of the Scribes is
guilty of death." (_Eiruvin_, fol. 21, col. 2.)

These three will inherit the world to come:--He who dwells in the land
of Israel; he who brings up his sons to the study of the law; and he who
repeats the ritual blessing over the appointed cup of wine at the close
of the Sabbath.

_P'sachim_, fol. 113, col. 1.

There are three whom the Holy One--blessed be He!--Himself proclaims
virtuous:--The unmarried man who lives in a city and does not sin; the
poor man who restores a lost thing which he has found to its owner; and
the rich man who pays the tithes of his increase unostentatiously. Rav
Saphra was a bachelor, and he dwelt in a large city. A disciple of the
wise once descanted upon the merits of a celibate life in the presence
of Rava and this Rav Saphra, and the face of the latter beamed with
delight. Remarking which, Rava said to him, "This does not refer to such
a bachelor as thou art, but to such as Rabbi Ch