n says his reins (literally kidneys)
were made like two water-jars, from which the law flowed forth. Where do
we learn that it was so? From what is said in Ps. xvi. 7, "My reins also
instruct me in the night season."
_Bereshith Rabba_, chap. 95.
The masters of the Kabbalah, of blessed memory, say that Abraham's
Rabbi, i.e., teacher, was the angel Zadkiel.
_Rabbi Menachem's comment on the Pent._, Exod. iii. 5.
Adam's book, which contained celestial mysteries and holy wisdom, came
down as an heirloom into the hands of Abraham, and he by means of it was
able to see the glory of his Lord.
_Zohar Parashah Bereshith._
Abraham was the author of a treatise on the subject of different kinds
of witchcraft and its unholy workings and fruits, as also of the Book of
Creation, through holy names (by means of which, namely, anything could
be created).
_Nishmath Chayim_, chap. 29.
The whole world once believed that the souls of men were perishable, and
that man had no pre-eminence above a beast, till Abraham came and
preached the doctrine of immortality and transmigration.
Ibid., fol. 171, col. 1.
A good son delivers his father from the punishment of hell, for thus we
find that Abraham our father delivered Terah, as it is said in Gen. xv.
15, "And thou shalt go to thy fathers in peace." This implies that God
had communicated to him the tidings that his father had a portion in the
world to come and was now "in peace" there.
_Pesikta Zotarta_, fol. 3, col. 2.
Before Abraham was circumcised God spake to him in the Chaldee language,
that the angels should not understand it. (This is proved from Gen. xv.
1.)
_Yalkut Chadash_, fol. 117.
Rabbi Levi said Abraham sits at the gate of hell and does not permit any
circumcised Israelite to enter. But if any appear who happen to have
sinned unduly, these he (by an indescribable contrivance) causes to
become uncircumcised and lets pass without scruple into the region of
torment; and this is what is said in Ps. lv. 20, "He hath put forth his
hands against such as be at peace with him: he hath broken his
covenant."
_Yalkut Shimoni_, fol. 33, col. 2, sec. 18.
Abraham was circumcised on the Day of Atonement, and God looks that day
annually on the blood of the covenant of our father Abraham's
circumcision as atoning for all our iniquities, as it is said in Lev.
xvi. 30, "For on that day shall he make an atonement for you, to cleanse
you from all your sins."
_Yalkut
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