ings God repents of having created:--The Captivity, the
Chaldeans, the Ishmaelites, and the evil passion in man. The Captivity,
as it is written (Isa. lii. 5), "What have I here, saith the Lord, that
my people are taken away for nought?" etc. The Chaldeans, as it is
written (Isa. xxiii. 13), "Behold the land of the Chaldeans: this people
was not." The Ishmaelites, as it is written (Job xii. 6), "The tents of
robbers prosper, and they that provoke God are secure, into whose hand
God bringeth abundance." The evil passion, as it is written (Micah iv.
6), "And whom I have caused to be evil."

_Succah_, fol. 52, col. 2.

There have been four beautiful women in the world:--Sarah, Abigail,
Rahab, and Esther.

_Meggillah_, fol. 15, col. 1.

Tosephoth asks, "Why was not Eve numbered among these beauties,
since even Sarah, in comparison with Eve, was an ape compared to
a man?" The reply is, "Only those born of woman are here
enumerated."

In fol. 13, col. i, of the same treatise from which the above is
quoted, we are informed by Ben Azai that Esther was like the
myrtle-tree, neither tall nor short statured, but middle-sized.
Rabbi Yehoshua ben Korcha states that Esther's complexion was of
a yellow or gold color.

One cup of wine is good for a woman, two are disgraceful, three
demoralizing, and four brutalizing.

_Kethuboth_, fol. 65, col. 1.

He who traverses so much as four ells in the land of Israel is sure of
everlasting life.

Ibid., fol. III, col. 1.

To walk even four ells without bowing the head is an offense to Heaven;
for it is written (Isa. vi. 3), "The whole earth is full of His glory."

_Kiddushin_, fol. 31, col. 1.

There are four who are accounted as dead:--The pauper, the leper, the
blind man, and he who has no male children.

_Nedarin_, fol. 64, col. 2.

Four things mark the characters of men:--He who says what is mine is
mine, and what is thine is thine, is, according to some, a moderate man,
but, according to others, a child of Sodom; he who says what is mine is
thine, and what is thine is mine, is an ignorant man; he who says what
is mine is thine and what is thy own is also thine, is a pious man; he
who says mine and thine are both my own, is a wicked man.

_Avoth_, chap. 5, sec. 16.

There are four kinds of men, according to their degrees of
passionateness:--He who is easily provoked and as readily pacified, and
who loses more than he gains; he whom it