ay, one unhappy effect, only for a time
fortunately, and this is disappearing. I refer to the rise of
Hibernianism. The English ruling faction having, for their own political
designs, corrupted the Orangemen with power and flattery, enabled them
to establish an ascendancy not only over Ulster, but indirectly by their
vote over the South. This becoming intolerable, some sincere but
misguided Catholics in the North joined the organisation known as THE
ANCIENT ORDER OF HIBERNIANS. This was, in effect, a sort of Catholic
Freemasonry to counter the Orange Freemasonry, but like Orangeism, it
was a political and not a religious weapon.

Further, as a political weapon, it extended all through Ireland during
the last years of the Irish Parliamentary Movement. In Cork, for
example, it completely controlled the city life for some years, but the
rapid rise of the Republican Movement brought about the equally rapid
fall of Hibernianism. At the present moment it has as little influence
in the public life of Cork as Sir Edward Carson himself. The great bulk
of its one-time members have joined the Republican Movement. This
demonstrates clearly that anything in the nature of a sectarian movement
is essentially repugnant to the Irish people. As I have pointed out, the
Hibernian Order, when created, became at once a political weapon, but
Ireland has discarded that, and other such weapons, for those with which
she is carving out the destinies of the Republic. For a time, however,
Hibernianism created an unnatural atmosphere of sectarian rivalry in
Ireland. That has now happily passed away. At the time, however, of the
writing of the article on Religion it was at its height, and this fact
coloured the writing of the article. On re-reading it and considering
the publication of the present work I was inclined to suppress it, but
decided that it ought to be included because it bears directly on the
evil of materialism in religious bodies, which is a matter of grave
concern to every religious community in the world.

T. MacS.

CONTENTS

CHAPTER

I. THE BASIS OF FREEDOM

II. SEPARATION

III. MORAL FORCE

IV. BROTHERS AND ENEMIES

V. THE SECRET OF STRENGTH

VI. PRINCIPLE IN ACTION

VII. LOYALTY

VIII. WOMANHOOD

IX. THE FRONTIER

X. LITERATURE AND FREEDOM--THE
PROPAGANDIST PLAYWRIGHT

XI. LITERATURE AND FREEDOM--ART FOR
ART'S SAKE

XII. RELIGION

XIII. INTELLECTUAL