a result, he is a character well known to
all. The honest man who has been following the wrong path, and after
earnest inquiry comes to the flag, we readily distinguish. But it is
fatal to any enterprise where the adventurer is enlisted and where his
influence is allowed to dominate. It may seem strange that such men are
given entry to great movements: the explanation is found in the desire
of pioneers to make converts at once and convince the unconverted by the
confidence of growing numbers. We ignore the danger to our growing
strength when the adventurer comes along, loud in protest of his
support--he is always affable and plausible, and is received as a "man
of experience"; and in our anxiety for further strength we are apt to
admit him without reserve. But we must make sure of our man. We must
keep in mind that an alliance with the adventurer is more dangerous than
his opposition; and we must remember the general public, typified by the
man in the street whom we wish to convince, is quietly studying us,
attracted perhaps by our principles and coming nearer to examine. If he
knows nothing else, he knows the unprincipled man, and when he sees such
in our ranks and councils he will not wait to argue or ask questions; he
will go away and remain away. The extent to which men are ruled by the
old adage, "Show me your company and I'll tell you what you are," is
more widespread than we think. Moreover, consistency in a fine sense is
involved in our decision. We fight for freedom, not for the hope of
material profit or comfort, but because every fine instinct of manhood
demands that man be free, and life beautiful and brave, and surely in
such a splendid battle to have as allies mean, crafty profit-seekers
would be amazing. Let us be loyal in the deep sense, and let us not be
afraid of being few at first. An earnest band is more effective than a
discreditable multitude. That band will increase in numbers and strength
till it becomes the nucleus of an army that will be invincible.
V
The fine sense of consistency that keeps us clear of the adventurer
decides also our attitude to the well-meaning man of half-measures. He
says separation from England is not possible now and suggests some
alternative, if not Home Rule, Grattan's Parliament, or leaving it an
open question. In the general view this seems sensible, and we are
tempted to make an alliance based on such a ground; and the alliance is
made. What ensues? Men come
|