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rtship consists in the precautions the parents of rich youths have to take to protect them from designing poor girls and their mothers. Often, when the parents of a rich youth are averse to the match, the coy bride goes to their hut, jumps over the surrounding hedge, and remains there enduring the family's abuse until they finally accept her. To prevent such an invasion--a sort of inverted capture, in which the woman is the aggressor--the parents of rich sons build very high hedges round their houses to keep out girls! Not infrequently, boys and girls are married when only six or eight years old, and forthwith live together as husband and wife. SOMALI LOVE-AFFAIRS It is among the neighbors of these Gallas that Paulitschke (30) fancied he discovered the existence of refined love: "Adult youths and maidens have occasion, especially while tending the cattle, to form attachments. These are of an idealized nature, because the young folks are brought up in a remarkably chaste and serious manner. The father is proud of his blooming daughter and guards her like a treasure.... In my opinion, marriages among the Western Somals are mostly based on cordial mutual affection. A young man renders homage to his beloved in song. 'Thou art beautiful,' he sings, 'thy limbs are plump, if thou wouldst drink camel's milk thou wert more beautiful still.' The girl, on her part, gives expression to her longing for the absent lover in this melancholy song: 'The camel needs good grazing, and dislikes to leave it. My beloved has left the country. On account of the children of Sahal (the lover's family), my heart is always so heavy. Others throw themselves into the ocean, but I perish from grief. Could I but find the beloved.'" What evidence of "idealized" love is there in these poems? The girl expresses longing for an absent man, and longing, as we have seen, characterizes all kinds of love from the highest to the lowest. It is one of the selfish ingredients of love, and is therefore evidence of self-love, not of other-love. As for the lover's poem, what is it but the grossest sensualism, the usual African apotheosis of fat? Imagine an American lover saying to a girl, "You are beautiful for you are plump, but you would be more beautiful still if you ate more pork and beans"--would she regard this as evidence of refined love, or would she turn he
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