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(1839), T.L. Mitchell, gives this glimpse of aboriginal morality (I., 133): "The natives ... in return for our former disinterested kindness, persisted in their endeavors to introduce us very particularly to their women. They ordered them to come up, divested of their cloaks and bags, and placed them before us. Most of the men appeared to possess two, the pair in general consisting of a fat plump gin and one much younger. Each man placed himself before his gins, and bowing forward with a shrug, the hands and arms being thrown back pointing to each gin, as if to say, Take which you please. The females, on their part, evinced no apprehension, but seemed to regard us as beings of a race so different, without the slightest indication of either fear, aversion, or surprise. Their looks were rather expressive of a ready acquiescence in the proffered kindness of the men, and when at length they brought a sable nymph _vis-a-vis_ to Mr. White, I could preserve my gravity no longer, and throwing the spears aside, I ordered the bullock-drivers to proceed." George Grey, who, during his two exploring expeditions into Northwestern and Western Australia, likewise came in contact with the "uncontaminated" natives, found that, though "a spear through the calf of the leg is the least punishment that awaits" a faithless wife if detected, and sometimes the death-penalty is inflicted, yet "the younger women were much addicted to intrigue" (I., 231, 253), as indeed they appear to be throughout the continent, as we shall see presently. Of all Australian institutions none is more characteristic than the corrobborees or nocturnal dances which are held at intervals by the various tribes all over the continent, and were of course held centuries before a white man was ever seen on the continent; and no white man in his wildest nightmare ever dreamt of such scenes as are enacted at them. They are given preferably by moonlight, are apt to last all night, and are often attended by the most obscene and licentious practices. The corrobboree, says Curr (I., 92), was undoubtedly "often an occasion of licentiousness and atrocity"; fights, even wars, ensue, "and almost invariably as the result of outrages on women." The songs heard at these revels are sometimes harmless and the dances not indecent, says the Rev. G. Taplin (37), "but at other time
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