feature in regard to it is that the first man who has
access to her is the very one to whom, under normal conditions, she is
most strictly taboo, her _Mura_. [All women whose daughters are
eligible as wives are _mura_ to a man.]
Old and young men alike must give up their wives on these occasions.
"It is a custom of ancient date which is sanctioned by public opinion,
and to the performance of which neither men nor women concerned offer
any opposition" (98).
ABORIGINAL DEPRAVITY
These revelations of Spencer and Gillen, taken in connection with the
abundant evidence I have cited from the works of early explorers as to
the utter depravity of the aboriginal Australian when first seen by
white men, will make it impossible hereafter for anyone whose
reasoning powers exceed a native Australian's to maintain that it was
the whites who corrupted these savages. It takes an exceptionally
shrewd white man even to unravel the customs of voluntary or
obligatory wife sharing or lending which prevail in all parts of
Australia, and which must have required not only hundreds but
thousands of years to assume their present extraordinarily complex
aspect; customs which form part and parcel of the very life of
Australians and which represent the lowest depths of sexual depravity,
since they are utterly incompatible with chastity, fidelity,
legitimacy, or anything else we understand by sexual morality. In some
cases, no doubt, contact with the low whites and their liquor
aggravated these evils by fostering professional prostitution and
making men even more ready than before to treat their wives as
merchandise. Lumholtz, who lived several years among these savages,
makes this admission (345), but at the same time he is obliged to join
all the other witnesses in declaring that apart from this "there is
not much to be said of the morals of the blacks, for I am sorry to say
they have none." On a previous page (42) I cited Sutherland's summary
of a report of the House of Commons (1844, 350 pages), which shows
that the Australian native, as found by the first white visitors,
manifested "an absolute incapacity to form even a rudimentary notion
of chastity." The same writer, who was born and brought up in
Australia, says (I., 121):
"In almost every case the father or husband will
dispose of the girl's virtue for a small price. When
white men came they found these habits prevailing. The
overwhelming testimony proves it abs
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