ce credence in
the plighted honour of Alexander Farnese, the great prince who prided
himself on his sincerity, and who, next to the King his master, adored
the virgin Queen of England.

The deputies of the Netherland churches had come, with the permission of
Count Maurice and of the States General; but they represented more
strongly than any other envoys could do, the English and the monarchical
party. They were instructed especially to implore the Queen to accept the
sovereignty of their country; to assure her that the restoration of
Philip--who had been a wolf instead of a shepherd to his flock--was an
impossibility, that he had been solemnly and for ever deposed, that under
her sceptre only could the Provinces ever recover their ancient
prosperity; that ancient and modern history alike made it manifest that a
free republic could never maintain itself, but that it must, of
necessity, run its course through sedition, bloodshed, and anarchy, until
liberty was at last crushed by an absolute despotism; that equality of
condition, the basis of democratic institutions, could never be made
firm; and that a fortunate exception, like that of Switzerland, whose
historical and political circumstances were peculiar, could never serve
as a model to the Netherlands, accustomed as those Provinces had ever
been to a monarchical form of government; and that the antagonism of
aristocratic and democratic elements in the States had already produced
discord, and was threatening destruction to the whole country. To avert
such dangers the splendour of royal authority was necessary, according to
the venerable commands of Holy Writ; and therefore the Netherland
churches acknowledged themselves the foster-children of England, and
begged that in political matters also the inhabitants of the Provinces
might be accepted as the subjects of her Majesty. They also implored the
Queen to break off these accursed negotiations with Spain, and to provide
that henceforth in the Netherlands the reformed religion might be freely
exercised, to the exclusion of any other.

Thus it was very evident that these clerical envoys, although they were
sent by permission of the States, did not come as the representatives of
the dominant party. For that 'Beelzebub,' Barneveld, had different
notions from theirs as to the possibility of a republic, and as to the
propriety of tolerating other forms of worship than his own. But it was
for such pernicious doctrines, on rel