not failed to taste it as often as I have read or
repeated any of the great passages of the poem to myself. This pleasure
came often from some vital phrase, or merely the inspired music of a
phrase quite apart from its meaning. I did not get then, and I have not
got since, a distinct conception of the journey through Hell, and as
often as I have tried to understand the topography of the poem I have
fatigued myself to no purpose, but I do not think the essential meaning
was lost upon me.

I dare say my priest had his notion of the general shape and purport,
the gross material body of the thing, but he did not trouble me with it,
while we sat tranced together in the presence of its soul. He seemed,
at times, so lost in the beatific vision, that he forgot my stumblings in
the philological darkness, till I appealed to him for help. Then he
would read aloud with that magnificent rhythm the Italians have in
reading their verse, and the obscured meaning would seem to shine out of
the mere music of the poem, like the color the blind feel in sound.

I do not know what has become of him, but if he is like the rest of the
strange group of my guides, philosophers, and friends in literature--the
printer, the organ-builder, the machinist, the drug-clerk, and the
bookbinder--I am afraid he is dead. In fact, I who was then I, might be
said to be dead too, so little is my past self like my present self in
anything but the "increasing purpose" which has kept me one in my love of
literature. He was a gentle and kindly man, with a life and a longing,
quite apart from his vocation, which were never lived or fulfilled.
I did not see him after he ceased to read Dante with me, and in fact I
was instructed by the suspicions of my Italian friends to be careful how
I consorted with a priest, who might very well be an Austrian spy.
I parted with him for no such picturesque reason, for I never believed
him other than the truest and faithfulest of friends, but because I was
then giving myself more entirely to work in which he could not help me.

Naturally enough this was a long poem in the terza rima of the "Divina
Commedia," and dealing with a story of our civil war in a fashion so
remote that no editor would print it. This was the first fruits and the
last of my reading of Dante, in verse, and it was not so like Dante as I
would have liked to make it; but Dante is not easy to imitate; he is too
unconscious, and too single, too bent upon saying t