say that they never were so.
But I have always had an heretical belief that there were snakes in
Ireland; and it may be some such disposition to question authority that
keeps me from yielding to this impulse. The law of demand and supply
alone ought to have settled the question in favor of the presence of the
scholar in our politics, there has been such a cry for him among us for
almost a generation past. Perhaps the response has not been very direct,
but I imagine that our politicians have never been quite so destitute of
scholarship as they would sometimes make appear. I do not think so many
of them now write a good style, or speak a good style, as the politicians
of forty, or fifty, or sixty years ago; but this may be merely part of
the impression of the general worsening of things, familiar after middle
life to every one's experience, from the beginning of recorded time. If
something not so literary is meant by scholarship, if a study of finance,
of economics, of international affairs is in question, it seems to go on
rather more to their own satisfaction than that of their critics. But
without being always very proud of the result, and without professing to
know the facts very profoundly, one may still suspect that under an
outside by no means academic there is a process of thinking in our
statesmen which is not so loose, not so unscientific, and not even so
unscholarly as it might be supposed. It is not the effect of specific
training, and yet it is the effect of training. I do not find that the
matters dealt with are anywhere in the world intrusted to experts; and in
this sense scholarship has not been called to the aid of our legislation
or administration; but still I should not like to say that none of our
politicians were scholars. That would be offensive, and it might not be
true. In fact, I can think of several whom I should be tempted to call
scholars if I were not just here recalled to a sense of my purpose not to
deal quite frankly with this inquiry.

STORAGE

It has been the belief of certain kindly philosophers that if the one
half of mankind knew how the other half lived, the two halves might be
brought together in a family affection not now so observable in human
relations. Probably if this knowledge were perfect, there would still be
things, to bar the perfect brotherhood; and yet the knowledge itself is
so interesting, if not so salutary as it has been imagined, that one can
hardly refuse