s and the other
so-called goods of life?

We were quite right.

Thus, my excellent friend, is brought about all that ruin and failure
which I have been describing of the natures best adapted to the best of
all pursuits; they are natures which we maintain to be rare at any time;
this being the class out of which come the men who are the authors of
the greatest evil to States and individuals; and also of the greatest
good when the tide carries them in that direction; but a small man never
was the doer of any great thing either to individuals or to States.

That is most true, he said.

And so philosophy is left desolate, with her marriage rite incomplete:
for her own have fallen away and forsaken her, and while they are
leading a false and unbecoming life, other unworthy persons, seeing that
she has no kinsmen to be her protectors, enter in and dishonour her; and
fasten upon her the reproaches which, as you say, her reprovers utter,
who affirm of her votaries that some are good for nothing, and that the
greater number deserve the severest punishment.

That is certainly what people say.

Yes; and what else would you expect, I said, when you think of the puny
creatures who, seeing this land open to them--a land well stocked with
fair names and showy titles--like prisoners running out of prison into a
sanctuary, take a leap out of their trades into philosophy; those who
do so being probably the cleverest hands at their own miserable crafts?
For, although philosophy be in this evil case, still there remains a
dignity about her which is not to be found in the arts. And many are
thus attracted by her whose natures are imperfect and whose souls are
maimed and disfigured by their meannesses, as their bodies are by their
trades and crafts. Is not this unavoidable?

Yes.

Are they not exactly like a bald little tinker who has just got out of
durance and come into a fortune; he takes a bath and puts on a new coat,
and is decked out as a bridegroom going to marry his master's daughter,
who is left poor and desolate?

A most exact parallel.

What will be the issue of such marriages? Will they not be vile and
bastard?

There can be no question of it.

And when persons who are unworthy of education approach philosophy and
make an alliance with her who is in a rank above them what sort of
ideas and opinions are likely to be generated? Will they not be sophisms
captivating to the ear, having nothing in them genuine, or wort