d temperance, and again at the human
copy; and will mingle and temper the various elements of life into the
image of a man; and this they will conceive according to that other
image, which, when existing among men, Homer calls the form and likeness
of God.

Very true, he said.

And one feature they will erase, and another they will put in, until
they have made the ways of men, as far as possible, agreeable to the
ways of God?

Indeed, he said, in no way could they make a fairer picture.

And now, I said, are we beginning to persuade those whom you described
as rushing at us with might and main, that the painter of constitutions
is such an one as we are praising; at whom they were so very indignant
because to his hands we committed the State; and are they growing a
little calmer at what they have just heard?

Much calmer, if there is any sense in them.

Why, where can they still find any ground for objection? Will they doubt
that the philosopher is a lover of truth and being?

They would not be so unreasonable.

Or that his nature, being such as we have delineated, is akin to the
highest good?

Neither can they doubt this.

But again, will they tell us that such a nature, placed under favourable
circumstances, will not be perfectly good and wise if any ever was? Or
will they prefer those whom we have rejected?

Surely not.

Then will they still be angry at our saying, that, until philosophers
bear rule, States and individuals will have no rest from evil, nor will
this our imaginary State ever be realized?

I think that they will be less angry.

Shall we assume that they are not only less angry but quite gentle,
and that they have been converted and for very shame, if for no other
reason, cannot refuse to come to terms?

By all means, he said.

Then let us suppose that the reconciliation has been effected. Will any
one deny the other point, that there may be sons of kings or princes who
are by nature philosophers?

Surely no man, he said.

And when they have come into being will any one say that they must of
necessity be destroyed; that they can hardly be saved is not denied even
by us; but that in the whole course of ages no single one of them can
escape--who will venture to affirm this?

Who indeed!

But, said I, one is enough; let there be one man who has a city obedient
to his will, and he might bring into existence the ideal polity about
which the world is so incredulous.

Yes, one is en