s must inevitably fall under the censure of the
world?

They must.

And of individuals who consort with the mob and seek to please them?

That is evident.

Then, do you see any way in which the philosopher can be preserved in
his calling to the end? and remember what we were saying of him, that
he was to have quickness and memory and courage and magnificence--these
were admitted by us to be the true philosopher's gifts.

Yes.

Will not such an one from his early childhood be in all things first
among all, especially if his bodily endowments are like his mental ones?

Certainly, he said.

And his friends and fellow-citizens will want to use him as he gets
older for their own purposes?

No question.

Falling at his feet, they will make requests to him and do him honour
and flatter him, because they want to get into their hands now, the
power which he will one day possess.

That often happens, he said.

And what will a man such as he is be likely to do under such
circumstances, especially if he be a citizen of a great city, rich
and noble, and a tall proper youth? Will he not be full of boundless
aspirations, and fancy himself able to manage the affairs of Hellenes
and of barbarians, and having got such notions into his head will he
not dilate and elevate himself in the fulness of vain pomp and senseless
pride?

To be sure he will.

Now, when he is in this state of mind, if some one gently comes to him
and tells him that he is a fool and must get understanding, which can
only be got by slaving for it, do you think that, under such adverse
circumstances, he will be easily induced to listen?

Far otherwise.

And even if there be some one who through inherent goodness or natural
reasonableness has had his eyes opened a little and is humbled and taken
captive by philosophy, how will his friends behave when they think that
they are likely to lose the advantage which they were hoping to reap
from his companionship? Will they not do and say anything to prevent him
from yielding to his better nature and to render his teacher powerless,
using to this end private intrigues as well as public prosecutions?

There can be no doubt of it.

And how can one who is thus circumstanced ever become a philosopher?

Impossible.

Then were we not right in saying that even the very qualities which
make a man a philosopher may, if he be ill-educated, divert him from
philosophy, no less than riches and their accompaniment