my friend, I said, there is no special faculty of
administration in a state which a woman has because she is a woman, or
which a man has by virtue of his sex, but the gifts of nature are alike
diffused in both; all the pursuits of men are the pursuits of women
also, but in all of them a woman is inferior to a man.
Very true.
Then are we to impose all our enactments on men and none of them on
women?
That will never do.
One woman has a gift of healing, another not; one is a musician, and
another has no music in her nature?
Very true.
And one woman has a turn for gymnastic and military exercises, and
another is unwarlike and hates gymnastics?
Certainly.
And one woman is a philosopher, and another is an enemy of philosophy;
one has spirit, and another is without spirit?
That is also true.
Then one woman will have the temper of a guardian, and another not. Was
not the selection of the male guardians determined by differences of
this sort?
Yes.
Men and women alike possess the qualities which make a guardian; they
differ only in their comparative strength or weakness.
Obviously.
And those women who have such qualities are to be selected as the
companions and colleagues of men who have similar qualities and whom
they resemble in capacity and in character?
Very true.
And ought not the same natures to have the same pursuits?
They ought.
Then, as we were saying before, there is nothing unnatural in assigning
music and gymnastic to the wives of the guardians--to that point we come
round again.
Certainly not.
The law which we then enacted was agreeable to nature, and therefore not
an impossibility or mere aspiration; and the contrary practice, which
prevails at present, is in reality a violation of nature.
That appears to be true.
We had to consider, first, whether our proposals were possible, and
secondly whether they were the most beneficial?
Yes.
And the possibility has been acknowledged?
Yes.
The very great benefit has next to be established?
Quite so.
You will admit that the same education which makes a man a good guardian
will make a woman a good guardian; for their original nature is the
same?
Yes.
I should like to ask you a question.
What is it?
Would you say that all men are equal in excellence, or is one man better
than another?
The latter.
And in the commonwealth which we were founding do you conceive the
guardians who have been brought
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