must perform, if he would
live.

He is generally supposed to have nothing to do.

Then you never heard of the saying of Phocylides, that as soon as a man
has a livelihood he should practise virtue?

Nay, he said, I think that he had better begin somewhat sooner.

Let us not have a dispute with him about this, I said; but rather ask
ourselves: Is the practice of virtue obligatory on the rich man, or
can he live without it? And if obligatory on him, then let us raise
a further question, whether this dieting of disorders, which is an
impediment to the application of the mind in carpentering and the
mechanical arts, does not equally stand in the way of the sentiment of
Phocylides?

Of that, he replied, there can be no doubt; such excessive care of the
body, when carried beyond the rules of gymnastic, is most inimical to
the practice of virtue.

Yes, indeed, I replied, and equally incompatible with the management of
a house, an army, or an office of state; and, what is most important
of all, irreconcileable with any kind of study or thought or
self-reflection--there is a constant suspicion that headache and
giddiness are to be ascribed to philosophy, and hence all practising or
making trial of virtue in the higher sense is absolutely stopped; for
a man is always fancying that he is being made ill, and is in constant
anxiety about the state of his body.

Yes, likely enough.

And therefore our politic Asclepius may be supposed to have exhibited
the power of his art only to persons who, being generally of healthy
constitution and habits of life, had a definite ailment; such as these
he cured by purges and operations, and bade them live as usual, herein
consulting the interests of the State; but bodies which disease had
penetrated through and through he would not have attempted to cure
by gradual processes of evacuation and infusion: he did not want to
lengthen out good-for-nothing lives, or to have weak fathers begetting
weaker sons;--if a man was not able to live in the ordinary way he
had no business to cure him; for such a cure would have been of no use
either to himself, or to the State.

Then, he said, you regard Asclepius as a statesman.

Clearly; and his character is further illustrated by his sons. Note that
they were heroes in the days of old and practised the medicines of which
I am speaking at the siege of Troy: You will remember how, when Pandarus
wounded Menelaus, they

'Sucked the blood out of the w