useless. But, if he carries on the
softening and soothing process, in the next stage he begins to melt and
waste, until he has wasted away his spirit and cut out the sinews of his
soul; and he becomes a feeble warrior.
Very true.
If the element of spirit is naturally weak in him the change is speedily
accomplished, but if he have a good deal, then the power of music
weakening the spirit renders him excitable;--on the least provocation
he flames up at once, and is speedily extinguished; instead of having
spirit he grows irritable and passionate and is quite impracticable.
Exactly.
And so in gymnastics, if a man takes violent exercise and is a great
feeder, and the reverse of a great student of music and philosophy, at
first the high condition of his body fills him with pride and spirit,
and he becomes twice the man that he was.
Certainly.
And what happens? if he do nothing else, and holds no converse with the
Muses, does not even that intelligence which there may be in him, having
no taste of any sort of learning or enquiry or thought or culture,
grow feeble and dull and blind, his mind never waking up or receiving
nourishment, and his senses not being purged of their mists?
True, he said.
And he ends by becoming a hater of philosophy, uncivilized, never using
the weapon of persuasion,--he is like a wild beast, all violence and
fierceness, and knows no other way of dealing; and he lives in all
ignorance and evil conditions, and has no sense of propriety and grace.
That is quite true, he said.
And as there are two principles of human nature, one the spirited
and the other the philosophical, some God, as I should say, has given
mankind two arts answering to them (and only indirectly to the soul
and body), in order that these two principles (like the strings of
an instrument) may be relaxed or drawn tighter until they are duly
harmonized.
That appears to be the intention.
And he who mingles music with gymnastic in the fairest proportions, and
best attempers them to the soul, may be rightly called the true musician
and harmonist in a far higher sense than the tuner of the strings.
You are quite right, Socrates.
And such a presiding genius will be always required in our State if the
government is to last.
Yes, he will be absolutely necessary.
Such, then, are our principles of nurture and education: Where would be
the use of going into further details about the dances of our citizens,
or a
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