ied, in the form of amusement; and at first sight it appears
harmless.

Why, yes, he said, and there is no harm; were it not that little by
little this spirit of licence, finding a home, imperceptibly penetrates
into manners and customs; whence, issuing with greater force, it invades
contracts between man and man, and from contracts goes on to laws and
constitutions, in utter recklessness, ending at last, Socrates, by an
overthrow of all rights, private as well as public.

Is that true? I said.

That is my belief, he replied.

Then, as I was saying, our youth should be trained from the first in
a stricter system, for if amusements become lawless, and the youths
themselves become lawless, they can never grow up into well-conducted
and virtuous citizens.

Very true, he said.

And when they have made a good beginning in play, and by the help of
music have gained the habit of good order, then this habit of order, in
a manner how unlike the lawless play of the others! will accompany them
in all their actions and be a principle of growth to them, and if there
be any fallen places in the State will raise them up again.

Very true, he said.

Thus educated, they will invent for themselves any lesser rules which
their predecessors have altogether neglected.

What do you mean?

I mean such things as these:--when the young are to be silent before
their elders; how they are to show respect to them by standing and
making them sit; what honour is due to parents; what garments or shoes
are to be worn; the mode of dressing the hair; deportment and manners in
general. You would agree with me?

Yes.

But there is, I think, small wisdom in legislating about such
matters,--I doubt if it is ever done; nor are any precise written
enactments about them likely to be lasting.

Impossible.

It would seem, Adeimantus, that the direction in which education starts
a man, will determine his future life. Does not like always attract
like?

To be sure.

Until some one rare and grand result is reached which may be good, and
may be the reverse of good?

That is not to be denied.

And for this reason, I said, I shall not attempt to legislate further
about them.

Naturally enough, he replied.

Well, and about the business of the agora, and the ordinary dealings
between man and man, or again about agreements with artisans; about
insult and injury, or the commencement of actions, and the appointment
of juries, what would you say