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founded politician put in. Much good it would do them. But before that happens I'm going to fight. You would." The bishop walked to the window and stood staring at the brilliant spring bulbs in the big employer's garden, and at a long vista of newly-mown lawn under great shapely trees just budding into green. "I can't admit," he said, "that these troubles lie outside the sphere of the church." The employer came and stood beside him. He felt he was being a little hard on the bishop, but he could not see any way of making things easier. "One doesn't want Sacred Things," he tried, "in a scrap like this. "We've got to mend things or end things," continued the big employer. "Nothing goes on for ever. Things can't last as they are going on now...." Then he went on abruptly to something that for a time he had been keeping back. "Of course just at present the church may do a confounded lot of harm. Some of you clerical gentlemen are rather too fond of talking socialism and even preaching socialism. Don't think I want to be overcritical. I admit there's no end of things to be said for a proper sort of socialism, Ruskin, and all that. We're all Socialists nowadays. Ideals--excellent. But--it gets misunderstood. It gives the men a sense of moral support. It makes them fancy that they are It. Encourages them to forget duties and set up preposterous claims. Class war and all that sort of thing. You gentlemen of the clergy don't quite realize that socialism may begin with Ruskin and end with Karl Marx. And that from the Class War to the Commune is just one step." (5) From this conversation the bishop had made his way to the vicarage of Mogham Banks. The vicar of Mogham Banks was a sacerdotal socialist of the most advanced type, with the reputation of being closely in touch with the labour extremists. He was a man addicted to banners, prohibited ornaments, special services at unusual hours, and processions in the streets. His taste in chasubles was loud, he gardened in a cassock and, it was said, he slept in his biretta; he certainly slept in a hair shirt, and he littered his church with flowers, candles, side altars, confessional boxes, requests for prayers for the departed, and the like. There had already been two Kensitite demonstrations at his services, and altogether he was a source of considerable anxiety to the bishop. The bishop did his best not to know too exactly what was going on at Mogham Banks. Soon
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