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desty among his fellows, rendering an obedience to his elders which exceeded that of many of his own inferiors; and next he bore away the palm for skill in horsemanship and for love of the animal itself. Nor less in matters of war, in the use of the bow and the javelin, was he held by men in general to be at 5 once the aptest of learners and the most eager practiser. As soon as his age permitted, the same pre-eminence showed itself in his fondness for the chase, not without a certain appetite for perilous adventure in facing the wild beasts themselves. Once a bear made a furious rush at him (2), and without wincing he grappled with her, and was pulled from his horse, receiving wounds the scars of which were visible through life; but in the end he slew the creature, nor did he forget him who first came to his aid, but made him enviable in the eyes of many. (2) The elder Cyrus, when a boy, kills not a bear but a boar. After he had been sent down by his father to be satrap of Lydia and Great Phrygia and Cappadocia, and had been appointed general of the forces, whose business it is to muster in the plain of the Castolus, nothing was more noticeable in his conduct than the importance which he attached to the faithful fulfilment of every treaty or compact or undertaking entered into with others. He would tell no lies to any one. Thus doubtless it was that he won the confidence alike of individuals and of the communities entrusted to his care; or in case of hostility, a treaty made with Cyrus was a guarantee sufficient to the combatant that he would suffer nothing contrary to its terms. Therefore, in the war with Tissaphernes, all the states of their own accord chose Cyrus in lieu of Tissaphernes, except only the men of Miletus, and these were only alienated through fear of him, because he refused to abandon their exiled citizens; and his deeds and words bore emphatic witness to his principle: even if they were weakened in number or in fortune, he would never abandon those who had once become his friends. He made no secret of his endeavour to outdo his friends and his foes alike in reciprocity of conduct. The prayer has been attributed to him, "God grant I may live along enough to recompense my friends and requite my foes with a strong arm." However this may be, no one, at least in our days, ever drew together so ardent a following of friends, eager to lay at his feet their money, their cities, their own lives and per
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