should turn to Grote's comments on the first appearance
of Xenophon. He has been mentioned before, of course, more than
once before; but he now steps, as the protagonist, upon the scene,
and as Grote says: "It is in true Homeric vein, and in something
like Homeric language, that Xenophon (to whom we owe the whole
narrative of the expedition) describes his dream, or the
intervention of Oneiros, sent by Zeus, from which this renovating
impulse took its rise."

Xenophon having read the letter, consulted Socrates the Athenian,
whether he should accept or refuse the invitation. Socrates, who had a
suspicion that the State of Athens might in some way look askance at
my friendship with Cyrus, whose zealous co-operation with the
Lacedaemonians against Athens in the war was not forgotten, advised
Xenophon to go to Delphi and there to consult the god as to the
desirability of such a journey. Xenophon went and put the question to
Apollo, to which of the gods he must pray and do sacrifice, so that he
might best accomplish his intended journey and return in safety, with
good fortune. Then Apollo answered him: "To such and such gods must
thou do sacrifice," and when he had returned home he reported to
Socrates the oracle. But he, when he heard, blamed Xenophon that he
had not, in the first instance, inquired of the god, whether it were
better for him to go or to stay, but had taken on himself to settle
that point affirmatively, by inquiring straightway, how he might best 7
perform the journey. "Since, however," continued Socrates, "you did so
put the question, you should do what the god enjoined." Thus, and
without further ado, Xenophon offered sacrifice to those whom the god
had named, and set sail on his voyage. He overtook Proxenus and Cyrus
at Sardis, when they were just ready to start on the march up country,
and was at once introduced to Cyrus. Proxenus eagerly pressed him to
stop--a request which Cyrus with like ardour supported, adding that as
soon as the campaign was over he would send him home. The campaign
referred to was understood to be against the Pisidians. That is how
Xenophon came to join the expedition, deceived indeed, though not by
Proxenus, who was equally in the dark with the rest of the Hellenes,
not counting Clearchus, as to the intended attack upon the king. Then,
though the majority were in apprehension of the journey, which was not
at all to their minds, yet, for very shame of