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re description of inanimate things? He has to deal with the passions and actions of mankind--that is to say, with a hundred problems of right and wrong. Of course, men who have deliberately made up their mind on any question of right and wrong, are not shaken by anything in a book; nay, they probably scarcely remark it. But if you remember that in the inner life of every man there must be moments of doubt and hesitation, there must be problems vaguely knocking about, you will understand that for every man there is the danger that in such a moment of doubt his eyes may fall upon a sentence in a book--a sentence to other men trivial--which will settle that doubt for ever, rightly or wrongly. There are few of us so strong that the moment does not come when we would ask, as a good Catholic does of a confessor, what is right and what is wrong, and take the answer which is one of the two that have been struggling within himself, as definite; and to us, who do not go to confession, a book, any book casually taken up, may be this terribly powerful spiritual director. People used to exaggerate the influence of books, because they imagined that they could alter already settled opinions; now-a-days I deliberately think that they underrate this influence, because they forget how it may settle fluctuating opinion. The power of literature is in this way very great." "It has been formerly--yes, I grant it," answered Cyril; "but it is no longer what it was; in our cut-and-dry days it is necessarily smaller." "On the contrary, much greater now than perhaps almost at any other time. These are not cut-and-dry days, Cyril, but the very reverse; you must not let yourself be deceived by a certain superficial regularity, by railway journeys and newspapers, and a general civilization of hand-books and classes. In reality there is more room for indirect moral perversion or enervation in our days than there has been for a good while; for the upsetting of ideas, the infiltration of effete or foreign modes of thought and feeling, is much greater in this quiet nineteenth century than it was, for instance, in the Renaissance or the eighteenth century. With all their scepticism, the people of those days had a great fund of tradition about everything; they were floating about a good deal, I admit, but they were fully persuaded of the existence of certain very solid moral rocks, to which they might always tie their boat when it grew over-rough; rock
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