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tory see _The Surey Demoniack, ... or, an Account of Satan's ... Actings, In and about the Body of Richard Dugdale...._ (London, 1697). [4] The Catholics do not seem, so far as the account goes, to have said anything about witchcraft. [5] _The Surey Demoniack_, 49; Zachary Taylor, _The Surey Impostor, being an answer to a ... Pamphlet, Entituled The Surey Demoniack_ (London, 1697), 21-22. [6] "N. N.," _The Lancashire Levite Rebuked, or a Vindication of the Dissenters from Popery...._ (London, 1698), 3-4; see also the preface of _The Surey Demoniack_. [7] _Ibid._ [8] _The Wonders of the Invisible World: being an Account of the Tryals of ... Witches ... in New England_ (London, 1693), by Cotton Mather, and _A Further Account of the Tryals of the New-England Witches_ (London, 1693), by Increase Mather. See preface to _The Surey Demoniack_. [9] Thomas Jollie told a curious tale about how the manuscript had been forcibly taken from the man who was carrying it to the press by a group of armed men on the Strand. See _ibid._ [10] Alexander Gordon in his article on Thomas Jollie, _Dict. Nat. Biog._, says that the pamphlet was drafted by Jollie and expanded by Carrington. Zachary Taylor, in his answer to it (_The Surey Impostor_), constantly names Mr. Carrington as the author. "N. N.," in _The Lancashire Levite Rebuked_, also assumes that Carrington was the author. [11] _The Devil Turned Casuist, or the Cheats of Rome Laid open in the Exorcism of a Despairing Devil...._ By Zachary Taylor, ... (London, 1696). [12] It is interesting that Zachary Taylor's father was a Non-Conformist; see _The Lancashire Levite Rebuked_, 2. [13] London, 1697. [14] _The Devil Turned Casuist._ [15] _A Vindication of the Surey Demoniack_, 17. [16] Taylor replied to Jollie's _Vindication of the Surey Demoniack_ in 1698 with a pamphlet entitled _Popery, Superstition, Ignorance and Knavery ... very fully proved ... in the Surey Imposture_. Then came _The Lancashire Levite Rebuked_, by the unknown writer, "N. N.," whose views we give in the text. Taylor seems to have answered in a letter to "N. N." which called forth a scathing reply (1698) in _The Lancashire Levite Rebuked, or a Farther Vindication of the Dissenters...._ Taylor's reply, which came out in 1699, was entitled _Popery, Superstition, Ignorance, and Knavery Confess'd and fully Proved on the Surey Dissenters...._ [17] "N. N." _The Lancashire Levite Rebuked_. The R
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