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e of Execution." The Worcester pamphlet uses the phrase "with other amazing Particulars"; the Northamptonshire pamphlet the phrase "the particulars of their amazing Pranks." The Huntingdon pamphlet has in this case no similar phrase but the Huntingdon and Northamptonshire pamphlets have another phrase in common. The Northamptonshire pamphlet says: "the like never before heard of"; the Huntingdon pamphlet says: "the like never heard before." These resemblances are in the titles. The Northampton and the fabricated Worcester pamphlets show other similarities in their accounts. The Northampton women were so "hardened in their Wickedness that they Publickly boasted that their Master (meaning the Devil) would not suffer them to be Executed but they found him a Lyer." The Worcester writer speaks of the "Devil who told them to the Last that he would secure them from Publick Punishment, but now too late they found him a Lyer as he was from the beginning of the World." In concluding their narratives the Northamptonshire and Worcestershire pamphleteers show an interesting similarity of treatment. The Northampton witches made a "howling and lamentable noise" on receiving their sentences, the Worcester women made a "yelling and howling at their executions." These resemblances may be fairly characterized as striking. If it be asked whether the phrases quoted are not conventional in witch pamphlets, the answer must be in the negative. So far as the writer knows, these phrases occur in no other of the fifty or more witch pamphlets. The word "notorious," which occurs in the titles of the Worcester and Northampton pamphlets, is a common one and would signify nothing. The other phrases mentioned are characteristic and distinctive. This similarity suggests that the three pamphlets were written by the same hand. Since we know that one of the three is a fabrication, we are led to suspect the credibility of the other two. There are, indeed, other reasons for doubting the historicity of these two. A close scrutiny of the Northampton pamphlet shows that the witchcrafts there described have the peculiar characteristics of the witchcrafts in the palmy days of Matthew Hopkins and that the wording of the descriptions is much the same. The Northampton pamphlet tells of a "tall black man," who appeared to the two women. A tall black man had appeared to Rebecca West at Chelmsford in 1645. A much more important point is that the prisoners at Nort
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