of Rationalism_.
[100] A name no greater, however, than that of Glanvill, who was a
prominent Anglican.
[101] It does not belong in this connection, but it should be stated,
that one of the strongest reasons for supposing the Presbyterian party
largely responsible for the persecution of witches lies in the large
number of witches in Scotland throughout the whole period of that
party's ascendancy. This is an argument that can hardly be successfully
answered. Yet it is a legitimate question whether the witch-hunting
proclivities of the north were not as much the outcome of Scottish laws
and manners as of Scottish religion.
[102] The _Magazine of Scandall_, speaking of Lowes and another man,
says: "Their Religion is either none, or else as the wind blows: If the
ceremonies be tending to Popery, none so forward as they, and if there
be orders cleane contrary they shall exceed any Round-head in the Ile of
great Brittain." See also above, pp. 175-177.
[103] Yet it must not be overlooked that Stearne himself, who must have
known well the religious sympathies of his opponents, asks, p. 58, "And
who are they that have been against the prosecution ... but onely such
as (without offence I may speak it) be enemies to the Church of God?" He
dares not mention names, "not onely for fear of offence, but also for
suits of Law."
[104] Scott has pictured this very well in _Woodstock_. For a good
example of it see _The [D]Ivell in Kent, or His strange Delusions at
Sandwitch_ (London, 1647).
[105] See below, note 107.
[106] The witches of Aldeburgh were tried at the "sessions," N. F. Hele,
_op. cit._, 43-44. Mother Lakeland was probably condemned by the
justices of the peace; see _The Lawes against Witches_. The witches of
Huntingdon were tried by the justices of the peace; see above, note 73.
As for the trials in Norfolk, Northamptonshire, Bedfordshire, and
Cambridgeshire, it is fairly safe to reason that they were conducted by
the justices of the peace from other evidence which we have that there
were no assizes during the last half of 1645 and the first five months
of 1646; see Whitelocke, _Memorials_, II, 31, 44, 64.
[107] For a few of the evidences of this situation during these years
see James Thompson, _Leicester_ (Leicester, 1849), 401; _Hist. MSS.
Comm. Reports, Various_, I, 109-110, 322; XIII, 4, p. 216 (note gaps in
the records); Whitelocke, _Memorials_, I, 436; II, 31, 44, 64, 196; III,
152. Innumerable other r
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