of Teli.
_Onkar Nath_.--A subdivision of Jogis.
_Onkule_.--Subcaste of Koshti.
_Orha_.--Subcaste of Chasa.
_Oswal_.--A subcaste of Bania. See subordinate article to Bania.
_Ota_.--(One who recites the Vedas aloud in sacrifices.) An honorific
title of Uriya Brahmans.
_Otari, Watkari_.--A low caste of workers in brass in the Maratha
country. The name is derived from the Marathi verb _otne_, to pour
or smelt. They number about 2600 persons in the Bhandara and Chanda
Districts, and in Berar. The caste have two subcastes, Gondadya and
Maratha, or the Gond and Maratha Otaris. The latter are no doubt
members of other castes who have taken to brass-working. Members
of the two subcastes do not eat with each other. Their family names
are of different kinds, and some of them are totemistic. They employ
Brahmans for their ceremonies, and otherwise their customs are like
those of the lower artisan castes. But it is reported that they have
a survival of marriage by capture, and if a man refuses to give his
daughter in marriage after being asked twice or thrice, they abduct
the girl and afterwards pay some compensation to the father. They
make and sell ornaments of brass and bell-metal, such as are worn by
the lower castes, and travel from village to village, hawking their
toe-rings and anklets. There is also an Otari subcaste of Kasars.
_Pabaiya_.--(From Pabai in Bundelkhand.) A clan of Rajputs in
Hoshangabad.
_Pabia_.--A small caste in the zamindaris of the Bilaspur District,
and some of the Feudatory States, who numbered about 9000 persons
in 1911. They appear to be Pans or Gandas, who also bear the name
of Pab, and this has been corrupted into Pabia, perhaps with a view
to hiding their origin. They are wretchedly poor and ignorant. They
say that they have never been to a Government dispensary, and would
be afraid that medicine obtained from it would kill them. Their only
remedies for diseases are branding the part affected or calling in a
magician. They never send their children to school, as they hold that
educated children are of no value to their parents, and that the object
of Government in opening schools is only to obtain literate persons
to carry on its business. One curious custom may be noticed. When
any one dies in a family, all the members, as soon as the breath
leaves his body, go into another room of the house; and across the
door they lay a net opened into the room where the corpse lies. They
thi
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