alam_.--(Worshipper of six gods.) A clan of Gond. A section of Dewar.
_Salewar_.--A name for Telugu Koshtis. A subcaste of Koshti.
_Samaiya_.--A sect of Jains.
_San_.--A subcaste of Bhatra.
_Sanadhya_.--A subcaste of Brahmans belonging to the Gaur division.
_Sanak-kul._--A section of Komti. They do not use _jaiphal_ or nutmeg.
_Sanaurhia_.--Subcaste of Brahman. Synonym for Sanadhya.
_Sanbagh_.--(A little tiger.) A section of Bhulia.
_Sand_.--(The bull.) A totemistic sept of Kawar. They do not
use bullocks for ploughing, or are supposed not to. A section of
Khangar. They do not give a present of a bull at weddings. A section
of Mali.
_Sania_.--(A grower of _san_-hemp.) Subcaste of Kachhi.
_Saniasi_.--Name for a religious mendicant. Synonym for Gosain.
_Sanjogi_.--A class of Bairagis or mendicants who marry, also called
Grihastha.
_Sankrita_.--An eponymous section of Kanaujia Brahmans.
_Sanp_.--(Snake.) A sept of Gond and Kawar.
_Santal, Saonta, Sonthal._--An important tribe of Bengal, belonging
to the Munda family. The transfer of five of the Chota Nagpur States
has brought more than 10,000 Santals into the Central Provinces. They
belong principally to the Sarguja State and a few are returned from
Udaipur State and from the Bilaspur District, but in all those tracts
they are known as Saonta and appear to have been cut off from the main
tribe for a considerable period. According to Mr. Skrefsrud the name
Santal is a corruption of Saontar and was given to the tribe by the
Bengalis because they lived in the country about Saont in Midnapur. Sir
H. Risley held that the tribe might equally well have given its name to
the locality, and there was no means of ascertaining which theory was
correct. The forms Santal and Sonthal are only used by natives who have
come into contact with Europeans. Santals call themselves '_harko_,'
men, or '_harhapan_,' man-child. [488] At the present day when a
Santal is asked to what caste he belongs he will almost invariably
reply Manjhi, which means a village headman, and is the common title
of the tribe; if further explanation is demanded, he will add Santal
Manjhi. Whether the term Santal was derived from the Saont pargana
or not, it is therefore at any rate a name conferred by the Hindus
and affords no evidence in favour of a separate origin of the tribe.
There seems good reason to hold that the Santals are only a branch
of the Kols or Mundas, who have been given
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