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ken is a true criticism of a commercial attitude in a neutral State like Holland, it does not become us to discuss. Raemaekers is a Dutchman, and doubtless a patriotic Dutchman. And the patriot, and the patriot alone, has not only the right but the duty of criticising his own country. For us it is better to regard the figure as an international, and often anti-national, character who exists in all nations, and who, even in a belligerent country like our own, can often contrive to be neutral and worse than neutral. A prosperous bully with the white waistcoat and coarse, heavily cuffed hands, with which such prosperity very frequently clothes itself, is represented as thrusting food in the starved face of an evicted Belgian and saying: "Eat and hold your tongue." The situation is worthy of such record, if only because it emphasizes an element in the general German plot against the world which is often forgotten in phrases about fire and sword. The Prussianized person is not only a military tyrant; he is equally and more often a mercantile tyrant. And what is in this respect true of the German is as true or truer of the Pro-German. The cosmopolitan agent of Prussia is a commercial agent, and works by those modern methods of bribing and sacking, of boycott and blackmail, which are not only meaner, but often more cruel, than militarism. For any one who realizes the power of such international combinations, there is the more credit due to the artists and men of letters who, like Raemaekers himself, have decisively chosen their side while the issue was very doubtful. And among the Belgian confreres there must certainly have been many who showed as much courage as any soldier, when they decided not to eat and be silent, but to starve and to speak. G. K. CHESTERTON. [Illustration: THE DUTCH JOURNALIST TO HIS BELGIAN CONFRERE: "Eat and hold your tongue."] ----------------------------------------------------------------------- A BORED CRITIC From Homeric warfare to subterranean conflict of modern trenches is a far cry, and Ares, God of Battles, may well yawn at the entertainment with which the Demon of War is providing him. But the spectator of this grim "revue" lacks something of the patience of its creator, and our Mephistopheles, marking the god's protest, will doubtless hurry the scene and diversify it with new devilries to restore his interest. Indeed, tha
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