urcheth and she loures,
When he is sad she singes, or laughes it out by houres.
Bid her be still her tongue to talke shall neuer cease,
When she should speake and please, for spight she holds her peace,
Bid spare and she will spend, bid spend she spares as fast,
What first ye would haue done, be sure it shalbe last.
Say go, she comes, say come, she goes, and leaues him all alone,
Her husband (as I thinke) calles her ouerthwart Ione._
[Sidenote: _Erotema_, or the Questioner.]
There is a kinde of figuratiue speach when we aske many questions and
looke for none answere, speaking indeed by interrogation, which we might
as well say by affirmation. This figure I call the _Questioner_ or
inquisitiue, as when _Medea_ excusing her great crueltie vsed in the
murder of her owne children which she had by _Iason_, said:
_Was I able to make them I praie you tell,
And am I not able to marre them all aswell?_
Or as another wrote very commendably.
_Why strive I with the streame, or hoppe against the hill,
On search that neuer can be found, and loose my labour still?
_Cato_ vnderstanding that the Senate had appointed three citizens of Rome
for embassadours to the king of _Bithinia_, whereof one had the Gowte,
another the Meigrim, the third very little courage or discretion to be
employd in any such businesse, said by way of skoffe in this figure.
_Must not (trowe ye) this message be well sped,
That hath neither heart, nor heeles, nor hed?_
And as a great Princesse aunswered her seruitour, who distrusting in her
fauours toward him, praised his owne constancie in these verses.
_No fortune base or frayle can alter me:_
To whome she in this figure repeting his words:
_No fortune base or frayle can alter thee.
And can so blind a witch so conquere mee?_
[Sidenote: _Ecphonisis_, or the Outcry.]
The figure of exclamation, I call him [_the outcrie_] because it vtters
our minde by all such words as do shew any extreme passion, whether it be
by way of exclamation or crying out, admiration or wondering, imprecation
or cursing, obtestation or taking God and the world to witnes, or any such
like as declare an impotent affection, as _Chaucer_ of the _Lady
Cresseida_ by exclamation.
_O soppe of sorrow soonken into care,
O caytife Cresseid, for now and evermare_.
Or as _Gascoine_ wrote very passionatly and well to purpose:
_Ay me the dayes that I in dole consume,
Alas the nights which witness
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