friends in heaven, when all
injuries shall be forgotten.

* * * * *

"Direct, true, and resolute," Campion's words certainly are, and
they are calculated in a remarkable degree to reassure and
animate his fellow Catholics and their friends, and it is for
them in reality, rather than for the Lords of the Council, that
the message is composed. If the composition has a fault it is its
combativeness; and in effect, though this drawback was not felt
at the time, it was later. Subsequent missionaries found it best
to adopt a policy of far greater secrecy and silence. If,
however, we remember that Campion intended his paper to be
published under quite different circumstances, we can see that he
at least hardly deserves the reproach of being contentious, or if
he does, his failing was venial when we consider the tastes of
the age. The immediate result of the publication was without
question a great success.

THE "DECEM RATIONES."

Like a wise general, Father Persons at once bethought himself how
best to follow up the good beginning already made. Accordingly,
when he and Campion met at Uxbridge (for it was not safe for
Campion to come to London), he suggested that the latter, seeing
that his memory was still green at Oxford, should compose a short
address on the crisis to the students of the two Universities.
Campion met the suggestion as he had met the suggestion of
Pounde, with a gentle disclaimer, "alleging divers difficulties,"
but soon good-humouredly assented on the condition (not a usual
one with literary men) that someone else should propose the
subject. The company therefore made various suggestions, none of
which met with general acceptance, until Campion proposed "Heresy
in Despair." "Whereat," adds Persons, "all that were present
could not choose but laugh, and wonder to see him fall upon that
argument at such a time when heresy seemed most of all to
triumph." In truth, with England invincible at sea and on land,
and the absolute sway of Elizabeth, Cecil, and Walsingham over
both Church and State, what more hopeful position for
Protestantism could have been imagined? Campion's meaning, of
course, was that Protestantism was in despair of holding the
position of the ancient Church; of ruling in the hearts of a free
people; of co-existing with Christian liberty. It was unworthy,
therefore, of the acceptance of minds that aspired to mental
freedom, as did the youth of the Universities. This subject fo