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is work, and yet the great truth was not rooted out after all; and the devil-worshippers, who had sought at the outset of the great war to establish the Holy Inquisition in the Netherlands upon the ruins of religious and political liberty, were overthrown at last and driven back into the pit. It was progress; it was worth all the blood and treasure which had been spilled, that, instead of the Holy Inquisition, there was now holy liberty of thought. That there should have been a party, that there should have been an individual here and there, after the great victory was won, to oppose the doctrine which the Catholic president now so nobly advocated, would be enough to cause every believer in progress to hide his face in the dust, did we not know that the march of events was destined to trample such opposition out of existence, and had not history proved to us that the great lesson of the war was not to be rendered nought by the efforts of a few fanatics. Religious liberty was the ripened and consummate fruit, and it could not but be gathered. "Consider too," continued the president, "how much injury your refusal, if you give it, will cause to those of your religion in the places where they are the weakest, and where they are every day imploring with tears and lamentations the grace of those Catholic sovereigns to whom they are subject, to enable them to enjoy the same religious liberty which our king is now demanding in favour of the Catholics among you. Do not cause it to come again into the minds of those sovereigns and their peoples, whom an inconsiderate zeal has often driven into violence and ferocity against protestants, that a war to compel the weakest to follow the religion of the strongest is just and lawful." Had not something been gained for the world when this language was held by a Catholic on the very spot where less than a half century before the whole population of the Netherlands, men, women, and children, had been condemned to death by a foreign tyrant, for the simple reason that it was just, legal, and a Christian duty to punish the weak for refusing to follow the religion of the strong? "As for the perils which some affect to fear," said Jeannin, further, "if this liberty of worship is accorded, experience teaches us every day that diversity of religion is not the cause of the ruin of states, and that a government does not cease to be good, nor its subjects to live in peace and friend ship with
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