reach Berber, and after staying there for a time he
succeeded in escaping to Sawakin, whence he despatched a man with money
and goods who was to aid in my escape; but the man never came, and must
have stolen all that had been given to him.
The Mission brother's escape reached the Khalifa's ears, and at the same
time certain Greeks petitioned him that their bakery might not be pulled
down when the market was being repaired. The Khalifa sent for the
mukuddum to inquire about the matter, and casually asked about the other
Greeks, and where they were? The mukuddum replied that some were ill,
others were travelling. This greatly annoyed the Khalifa, who ordered
all who were in Omdurman to be brought before him the following day.
Finding several absentees, his eyes seemed to be opened to the danger;
he severely blamed the mukuddum for allowing the lay-brother to escape;
said that he should have given immediate information, and then turning
on us he threatened to cast us into the river, or cut off our hands. His
actual words were, "What prevents me now from throwing you into the
river, and making you food for fishes?" He spoke against us in a most
vehement manner for about half an hour, and ended by saying that we
should not in future be permitted to move one step south of Omdurman
fort, or north of Khor Shambat. Any Europeans known to be beyond the
limits of his capital, he ordered to be forcibly brought back, alive or
dead. This sudden change of front obliged us to put aside for the time
all idea of escape.
A Sherif of Mecca, who had come to greet the Mahdi and who had become
thoroughly convinced of the falseness of his claims, expressed a desire
to be allowed to return; his request was not granted, so he decided to
make his escape; he bought a donkey and gaily set out on his journey. On
reaching Kererri, some four hours' distance, he was stopped and asked
where he was going; he replied that he was come to pay a visit to Sheikh
el Tayeb's tomb at Kererri; but his story was not credited. He was
brought back to the Khalifa, who handed him over to the Saier, where he
died a few days afterwards.
This event made Abdullah exert a still stricter surveillance over the
"whites," and now escape became more difficult than ever. Moreover, Wad
en Nejumi's expedition to Egypt closed the road to pilgrims, and during
that period flight would have been a pure impossibility. In the meantime
I had to do something to gain a livelihood. Lup
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