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reach Berber, and after staying there for a time he succeeded in escaping to Sawakin, whence he despatched a man with money and goods who was to aid in my escape; but the man never came, and must have stolen all that had been given to him. The Mission brother's escape reached the Khalifa's ears, and at the same time certain Greeks petitioned him that their bakery might not be pulled down when the market was being repaired. The Khalifa sent for the mukuddum to inquire about the matter, and casually asked about the other Greeks, and where they were? The mukuddum replied that some were ill, others were travelling. This greatly annoyed the Khalifa, who ordered all who were in Omdurman to be brought before him the following day. Finding several absentees, his eyes seemed to be opened to the danger; he severely blamed the mukuddum for allowing the lay-brother to escape; said that he should have given immediate information, and then turning on us he threatened to cast us into the river, or cut off our hands. His actual words were, "What prevents me now from throwing you into the river, and making you food for fishes?" He spoke against us in a most vehement manner for about half an hour, and ended by saying that we should not in future be permitted to move one step south of Omdurman fort, or north of Khor Shambat. Any Europeans known to be beyond the limits of his capital, he ordered to be forcibly brought back, alive or dead. This sudden change of front obliged us to put aside for the time all idea of escape. A Sherif of Mecca, who had come to greet the Mahdi and who had become thoroughly convinced of the falseness of his claims, expressed a desire to be allowed to return; his request was not granted, so he decided to make his escape; he bought a donkey and gaily set out on his journey. On reaching Kererri, some four hours' distance, he was stopped and asked where he was going; he replied that he was come to pay a visit to Sheikh el Tayeb's tomb at Kererri; but his story was not credited. He was brought back to the Khalifa, who handed him over to the Saier, where he died a few days afterwards. This event made Abdullah exert a still stricter surveillance over the "whites," and now escape became more difficult than ever. Moreover, Wad en Nejumi's expedition to Egypt closed the road to pilgrims, and during that period flight would have been a pure impossibility. In the meantime I had to do something to gain a livelihood. Lup
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