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that she acted as panderer for the princes, especially Louis-Philippe, of a "legitimate means of satisfying these ardent desires of which I am being devoured," by leading them to the nuns in the convents by means of a subterranean passage. The following passages from the journal of Louis-Philippe show the nature of his relations with her: (December, 1790.) "I went to dine with my mother and grandfather. Although I am delighted to dine often with my mother, I am deeply sorry to give only three days out of the seven to my dear Bellechasse [that is, to Mme. de Genlis]." (January, 1791.) "Last evening, returned to my friend [Mme. de Genlis]; remained there until after midnight; I was the first one to have the good fortune of wishing her a 'Happy New Year.' Nothing can make me happier; I don't know what will become of me when I am no longer with her." (January, 1791.) "Yesterday, I was at the Tuileries. The queen spoke to my father, to my brother, and said nothing to me--neither did the king nor Monsieur, in fact, no one. I remained at my friend's until half-past twelve. No one in the world is so agreeable to me as is she." (February, 1791.) "I was at the assembly at Bellechasse, dined at the Palais-Royal, I was at the Jacobins, returned to Bellechasse, after supper went to my friend's. I remained with her alone; she treated me with an infinite kindness; I left, the happiest man in the world." Such language speaks for itself. No sons of a nobleman ever received a finer, more typically modern education than did her pupils. She was, possibly, the first teacher to use the natural method system, teaching German, English, and Italian by conversation. The boys were compelled to act, in the park, the voyages of Vasco da Gama; in the dining room the great historical tableaux were presented; in the theatre, built especially for them, they acted all the dramas of the _Theatre d'Education_. She taught them how to make portfolios, ribbons, wigs, pasteboard work, to gild, to turn, and to do carpentering. They visited museums and manufactories, during which expeditions they were taught to observe, criticise, and find defects. This was the first step taken in France in the eighteenth century toward a modern education. Although it was superficial, in consequence of its great breadth, yet this education inculcated manliness and courage. In 1778 Mme. de Genlis published her moral teachings in _Adele et Theodore_, a work which cre
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