Sparta was
in the women's hands and was the main support of their credit and power.
Leonidas, the other king, was the head of the opposition, and a deadly
struggle followed between Agis and Leonidas--the one standing for the
people, the other for the aristocrats. Agis was at first successful, and
Leonidas was deposed, Cleombrotus, his son-in-law, being elevated to the
kingship in his stead. Another woman now comes to the front. Chilonis,
Cleombrotus's wife and Leonidas's daughter, seeing her aged father in
exile and distress, leaves her husband in the height of his power and
devotes herself to her aged father.
However, the wheel of fortune again turns, and Leonidas is restored to
power. Agis and Cleombrotus flee for their lives, and become
suppliants--the one at the temple of the Brazen House, the other at the
temple of Poseidon. Leonidas, being more incensed against his
son-in-law, leaves Agis for the time and goes with his soldiers to
Cleombrotus's sanctuary to reproach him for having conspired with his
enemies, usurped his throne, and driven him from his country. Chilonis,
perceiving the great danger threatening her husband, leaves her father
and seeks to aid and comfort the fugitive. Plutarch thus tells her
story:
"Cleombrotus, having little to say for himself, sat silent. His wife,
Chilonis, the daughter of Leonidas, had chosen to follow her father in
his sufferings; for when Cleombrotus usurped the kingdom, she forsook
him and wholly devoted herself to comforting her father in his
affliction; whilst he still remained in Sparta, she remained also, as a
suppliant, with him; and when he fled, she fled with him, bewailing his
misfortune, and extremely displeased with Cleombrotus. But now, upon
this turn of fortune, she changed in like manner, and was seen sitting
now, as a suppliant, with her husband, embracing him with her arms, and
having her two little children beside her. All men were full of wonder
at the piety and tender affection of the young woman, who, pointing to
her robes and her hair, both alike neglected and unattended to, said to
Leonidas: 'I am not brought, my father, to this condition you see me in,
on account of the present misfortune of Cleombrotus; my mourning habit
is long since familiar to me; it was put on to condole with you in your
banishment; and now you are restored to your country, and to your
kingdom, must I still remain in grief and misery? Or would you have me
attired in my royal orna
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