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Sparta was in the women's hands and was the main support of their credit and power. Leonidas, the other king, was the head of the opposition, and a deadly struggle followed between Agis and Leonidas--the one standing for the people, the other for the aristocrats. Agis was at first successful, and Leonidas was deposed, Cleombrotus, his son-in-law, being elevated to the kingship in his stead. Another woman now comes to the front. Chilonis, Cleombrotus's wife and Leonidas's daughter, seeing her aged father in exile and distress, leaves her husband in the height of his power and devotes herself to her aged father. However, the wheel of fortune again turns, and Leonidas is restored to power. Agis and Cleombrotus flee for their lives, and become suppliants--the one at the temple of the Brazen House, the other at the temple of Poseidon. Leonidas, being more incensed against his son-in-law, leaves Agis for the time and goes with his soldiers to Cleombrotus's sanctuary to reproach him for having conspired with his enemies, usurped his throne, and driven him from his country. Chilonis, perceiving the great danger threatening her husband, leaves her father and seeks to aid and comfort the fugitive. Plutarch thus tells her story: "Cleombrotus, having little to say for himself, sat silent. His wife, Chilonis, the daughter of Leonidas, had chosen to follow her father in his sufferings; for when Cleombrotus usurped the kingdom, she forsook him and wholly devoted herself to comforting her father in his affliction; whilst he still remained in Sparta, she remained also, as a suppliant, with him; and when he fled, she fled with him, bewailing his misfortune, and extremely displeased with Cleombrotus. But now, upon this turn of fortune, she changed in like manner, and was seen sitting now, as a suppliant, with her husband, embracing him with her arms, and having her two little children beside her. All men were full of wonder at the piety and tender affection of the young woman, who, pointing to her robes and her hair, both alike neglected and unattended to, said to Leonidas: 'I am not brought, my father, to this condition you see me in, on account of the present misfortune of Cleombrotus; my mourning habit is long since familiar to me; it was put on to condole with you in your banishment; and now you are restored to your country, and to your kingdom, must I still remain in grief and misery? Or would you have me attired in my royal orna
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