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of Pisistratus drove her to the city, having sent heralds before to proclaim: 'O Athenians, welcome back Pisistratus, whom Athena herself, honoring above all men, now conducts back to her own citadel!' Thus the report was spread about that the goddess Athena was bringing back Pisistratus; and the people, believing it to be true, paid worship to the woman, and allowed Pisistratus to return." The return was most happily effected, and, soon after, the usurper celebrated the marriage of this "counterfeit presentment" of the goddess to one of his sons. Woman was to continue to play a fateful part in the history of the usurped power of Pisistratus. The tyrant ill-treated his young wife, and this threw her father, Megacles, again into the party of the opposition. Pisistratus was once more driven from Athens, and this time from Attica as well. But he returned a third time, and established his power so firmly that at his death he bequeathed it to his sons unimpaired. Hippias and Hipparchus ruled wisely at first, and carried on the many public works in which Pisistratus had engaged; but their downfall finally came through an insult to a highborn Athenian maiden, and the story as told by Thucydides shows how highly a sister's honor was cherished at Athens. Harmodius, an aristocratic young Athenian, had rejected the friendship of Hipparchus, preferring that of Aristogiton, a citizen of modest station. The tyrant basely avenged himself. After summoning a sister of Harmodius to come to take part in a certain procession as bearer of one of the sacred vessels, Hippias and Hipparchus publicly rejected the maiden when she presented herself in her festal dress, asserting that they had not invited her to participate, as she was unworthy of the honor. Harmodius was very indignant at this insult, and with his friend, who was equally incensed, formed a plot which led to the death of Hipparchus, though Harmodius was also killed in the prosecution of the plan. Aristogiton was put to the torture; and tradition relates that Leaena, his mistress, was also tortured, and fearing lest in her agony she might betray any of the conspirators bit off her tongue. After the expulsion of the Pisistratidae, the Athenians honored her memory by a bronze statue of a lioness without a tongue, which was set up on the Acropolis. The Athenians by this act showed their delight in a play on names, as _Leaena_ is the Greek word for "lioness." The Athenian woma
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