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musicians or dancers at the banquets of the men, and as they developed into womanhood they entered upon their careers as regular courtesans. Often they were hired out for a considerable time; or if a good purchaser presented himself, they were sold outright, and lived as the kept mistress of a single lover. From him they usually obtained their freedom, in time, either as a mark of favor, or as the readiest means of ridding himself of a burden when the lover had wearied of the hetaera's charm. Slave girls who obtained their freedom belonged to the third and most numerous hetaera class; they lived on a fully independent footing, and conducted their business on their own account. This class attached themselves especially to young and inexperienced men, preferably to youths who were still under parental control. They frequented the schools of rhetoricians and philosophers and the studios of artists, and sought in every way possible to make themselves interesting and indispensable to men. The _jeunesse doree_ of the day found in association with these young and beautiful and independent damsels their especial delight. At the banquets and drinking bouts of the young men, they were invited to take part; and the gay and frivolous youths would assemble in numbers at their houses, or take them on pleasure trips in the suburbs of the city, and would frequently engage in serenades and torchlight processions in their honor. Such a life was full of pitfalls for the young men, and they frequently brought down on themselves the rage of parents for their intercourse with these sirens. The avarice and greed of women of this class was such that they led their lovers into every form of deceit to obtain for them money and presents. To purloin and sell a mother's jewels and to contract debts in a father's name were frequent devices to which youths resorted whose parents kept a tight hold on the purse strings. These heroines of the demi-monde also sought to draw their lovers away from serious pursuits. Lucian, in his _Dialogues of Courtesans_, recounts an interesting conversation between two hetaerae, Chelidonion [Little Swallow] and Drosis [Dewdrop], about a youth whom his father had suddenly checked in his wild career and placed in the hands of a wise and artful tutor, to the end that he might be drawn away from his wild associations and given instruction in philosophy. The fourth and most elevated hetaera class was that of freeborn wom
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