esty would submit
this great and important matter to a number of highly learned, sensible,
honest, conciliating, and not spiteful persons, to deliberate on, and to
consider, the writing [the Augustana], as far as necessary, enumerating,
on the one hand, whatsoever therein was found to be in conformity and
harmony with the Gospel, God's Word, and the holy Christian Church, but,
on the other hand, refuting with the true foundation of the Gospel and
the Holy Scripture and its doctrine, and bringing into true Christian
understanding, such matters as were found to be against, and out of
harmony with, the Gospel, the Word of God, and the Christian Church."
(Laemmer, 32.) They recommended, however, that in this entire matter
Campegius be consulted, and for that purpose be furnished with a copy of
the Lutheran Confession.

The Romanists furthermore resolved that the Lutherans be asked whether
they had any additional points to present, and, if so, to do this
immediately. The Lutherans, considering this a snare, declared, on July
10, that in their Confession they had made it a special point to present
the chief articles which it is necessary to believe in order to be
saved, but had not enumerated all abuses, desiring to emphasize such
only as burdened the consciences, lest the paramount questions be
obscured; that they would let this [all that was enumerated in their
Confession] suffice, and have included other points of doctrine and
abuses which were not mentioned, that they would not fail to give an
answer from the Word of God in case their opponents should attack the
Confession or present anything new. (Foerstemann, 2, 16. _C. R._ 2,
181.) No doubt, the Papists felt that the Lutherans really should have
testified directly also against the Papacy, etc. This, too, was the
interpretation which Luther put on the inquiry of the Romanists. July
21, 1530, he wrote to Jonas: But now I see what the questions aimed at
whether you had other articles to present. For Satan still lives and has
noticed very well that your Apology [Augustana] steps softly and has
passed by the articles concerning purgatory, the adoration of the
saints, and especially Antichrist, the Pope. (St. L. 16, 2323, Enders,
8, 133.)

July 5 the Emperor accepted the opinion of the estates and appointed the
confutators. At the same time he declared with reference to the
Lutherans that he was the judge of the content of their writing
(Augustana); that, in case they shou