lly occur, it was not because the Confutators had given them no
cause for hilarity.

"Altogether childish and silly"--such is Melanchthon's verdict on many
of their exegetical pranks. August 6 he wrote letter after letter to
Luther, expressing his contempt for the document. "After hearing that
Confutation," says Melanchthon, "all good people seem to have been more
firmly established on our part, and the opponents, if there be among
them some who are more reasonable, are said to be disgusted
(_stomachari_) that such absurdities were forced upon the Emperor, the
best of princes." (_C. R._ 2, 252.) Again: Although the Emperor's
verdict was very stern and terrible, "still, the Confutation being a
composition so very puerile, a most remarkable congratulation followed
its reading. No book of Faber's is so childish but that this Confutation
is still more childish." (253.) In another letter he remarked that,
according to the Confutation, in which the doctrine of justification by
faith was rejected, "the opponents had no knowledge of religion
whatever." (253.)

August 4 Brenz wrote to Isemann: "All things were written in the fashion
of Cochlaeus, Faber, and Eck. Truly a most stupid comment, so that I am
ashamed of the Roman name, because in their whole Church they can find
no men able to answer us heretics at least in a manner wise and
accomplished. _Sed omnia conscripta erant Cochleice et Fabriliter et
Eccianice. Commentum sane stupidissimum, ut pudeat me Romani nominis,
quod in sua religione non conquirant viros, qui saltem prudenter et
ornate nobis haereticis responderent._" (245.) August 15 Luther
answered: "We received all of your letters, and I praise God that he
made the Confutation of the adversaries so awkward and foolish a thing.
However, courage to the end! _Verum frisch hindurch!_" (Enders, 8, 190.)

47. Luther on the Confutation.

Derision increased when the Papists declined to publish the Confutation,
or even to deliver a copy of it to the Lutherans for further inspection.
This refusal was universally interpreted as an admission, on the part of
the Romanists, of a guilty conscience and of being ashamed themselves of
the document. In his _Warning to My Beloved Germans,_ which appeared
early in 1531, Luther wrote as follows: "But I am quite ready to believe
that extraordinary wisdom prompted them [the Papists at Augsburg] to
keep this rebuttal of theirs and that splendid booklet [Confutation] to
themselves, becau