f Concord_. This appears from the
following excerpts: "Nor does the _Christian Book of Concord_ [_Formula
of Concord_] deny that there is a reprobation in God or that God rejects
some; hence also it does not oppose Luther's statement when he writes in
_De Servo Arbitrio_ against Erasmus that it is the highest degree of
faith to believe that God, who saves so few, is nevertheless most
merciful; but it does not intend to ascribe to God the efficient cause
of such reprobation or damnation as the doctrine of our opponents
teaches; it rather holds that, when this question is discussed all men
should put their finger on their lips and first say with the Apostle
Paul, Rom. 11, 20: '_Propter incredulitatem defracti sunt_--Because of
unbelief they were broken off,' and Rom. 6, 23: 'For the wages of sin is
death.' In the second place: When the question is asked why God the Lord
does not through His Holy Spirit convert, and bestow faith upon, all
men, etc. (which He is certainly able to do--_das er doch wohl
koennte_), that we furthermore say with the Apostle [Rom. 11, 33]:
'_Quam incomprehensibilia sunt iudicia eius et impervestigabiles viae
eius_--How unsearchable are His judgments and His ways past finding
out,' but not in any way ascribe to the Lord God Himself the willing and
efficient cause of the reprobation and damnation of the impenitent."
"But when they, pressing us, declare, 'Since you admit the election of
the elect, you must also admit the other thing, _viz_., that in God
Himself there is from eternity a cause of reprobation, also apart from
sin,' etc., then we declare that we are not at all minded to make God
the author [_Ursacher_] of reprobation (the cause of which properly lies
not in God, but in sin), nor to ascribe to Him the efficient cause of
the damnation of the ungodly, but intend to adhere to the word of the
Prophet Hosea, chapter 13, where God Himself says: 'O Israel, thou hast
destroyed thyself; but in Me is thy help.' Nor do we intend to search
our dear God in so far as He is hidden and has not revealed Himself. For
it is too high for us anyway, and we cannot comprehend it. And the more
we occupy ourselves with this matter, the farther we depart from our
dear God, and the more we doubt His gracious will toward us." (206.)

The _Apology_ continues: "Likewise the _Book of Concord_ [_Formula of
Concord_] does not deny that God does not work in all men in the same
manner. For at all times there are many whom