aracter of St. Ignatius. This will be seen in the brief glimpse
given of his life and his spirit of charity, his absorbing love for
souls, in his work of founding missions, his greatness of mind and
heart, in the work originated by him, and carried on by his followers,
in the cause of higher education.
His character stands prominently on the horizon of history. He cannot
be ignored, nor is his existence or his work ignored.
His enemies have not passed him by without notice, and his friends,
the friends of God, have rejoiced that, as God sent him forth to teach
and produce fruit that the fruit might remain, the fruit has remained.
St. Ignatius sends his voice down the centuries as a great
individuality. He has spoken as a man of God, as a man of ideas, a man
of energy. He has made his influence felt throughout the universe,
not only in the civilized world, but in the uncivilized portion, to
bring it into civilization, or to bear to it the advantages of
civilization.
Other great men have spoken and have sent forth their influence.
Theirs has been a message to the civilized world; it has been limited
to one point of view. It has been prowess on the battlefield or on the
seas, work in the ship of state or in the fields of science. But
Ignatius has not been limited to any one of these. He is the founder
of a Religious Order that has sent pioneers into all these fields and
forests of valor or research; he is the writer of the Spiritual
Exercises that have won a fame gained by but few authors; he is the
father of many saints; he is the educator of generations; he is the
inspirer of scientific, literary, theological, philosophical
investigation, and the promoter of discoverers and of pioneer
missionaries in the Old and the New World.
Ignatius was born, in 1491, at the chateau of Loyola, and at fifteen
years of age he was a page in the court of King Ferdinand, and then a
soldier under the Duke of Navarre, his relative. The army of Francis I
penetrated into Navarre, and, at the siege of Pampeluna, Ignatius,
Captain of Infantry, was wounded by a cannon ball. His life is given
in the preceding pages.
I shall refer only briefly to it, and to his conversion. He was a
young knight fond of gayety and feats of arms, and for some time after
he received the wound he was confined to his bed while his broken leg
was set; and while awaiting his slow recovery he read the lives of the
saints and of Christ, as these were the books
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