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t if he were to say the contrary, it would seem to him as if he were telling a lie. He brought with him from Monte Cassino Francis Strada. After his return to Rome, he labored for the help of souls, and gave the Exercises to two different persons, one of whom dwelt near the Sixtine Bridge, the other near the Church of St. Mary Major. Soon the people began to persecute Ignatius and his companions. Michael was the first of all to be troublesome and to speak wickedly of Ignatius, and had him summoned before the governor for trial. Ignatius showed the governor a letter written by the same Michael, in which he commended Ignatius very highly. The governor examined Michael, and the result was that he was exiled from Rome. After him followed Mindarra and Berrera, who said that Ignatius and his companions were fugitives from Spain, Paris, and Venice. Finally, however, in the presence of the governor and ambassador then at Rome, both acknowledged that they had nothing which they could say against them with regard to their doctrines or their lives. The ambassador ordered this lawsuit to be abandoned. Ignatius objected, saying that he wished the sentence to be made clear and public. This did not please the ambassador and the governor, nor even those who had previously taken sides with Ignatius. A few months afterward the Roman Pontiff returned. While he was at Tusculum Ignatius was admitted to an audience with the Holy Father, and having given some of his reasons, he obtained what he wished. The Pope ordered sentence to be passed, and it was given in favor of Ignatius and his companions. Through the labors of Ignatius and his companions, certain pious works were established at Rome, as that of Catechumens, that of St. Martha, and that of the Orphans. Master Natalis can tell the rest. APPENDIX ST. IGNATIUS AND HIS WORK FOR EDUCATION In the kingdom of Navarre, in the north of Spain, among those mountains whence the armorers of Toledo drew their metal and forged for the world their trenchant steel, in a region where the generous, passionate, valiant people seemed to have formed their character on the austere grandeur of nature itself, St. Ignatius was born. The world represents him as a man of few and stern words, in appearance severe and dark, and yet a man in whom intellect is ever prominent, but intellect elevated by the grandeur of a soul of chivalry and by an exquisite delicacy of charity--this was the real ch
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